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Letters to the King of Mari - Wolfgang Heimpel - Bog - Pennsylvania State University Press - Plusbog.dk

In this new Mesopotamian Civilizations volume, Professor Heimpel collects the corpus of the Mari correspondence and provides an introduction, a reconstruction of events during Zimri-Lim’s reign, and English translations of these Mari texts (26/1, 26/2, 27, and additional texts). This volume includes indexes of personal names/individuals, group designations/personnel, and places.

DKK 702.00

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Tehillah le-Moshe - - Bog - Pennsylvania State University Press - Plusbog.dk

Forty-five scholars here combine their skills in tribute to their colleague, teacher, and friend. This collection includes 27 English and 18 Hebrew essays on literary criticism, rabbinic literature, Hebrew word studies, Septuagint, Qumran, textual criticism, and many other topics. Moshe Greenberg is perhaps best known for his commentary on Ezekiel in the Anchor Bible series.

DKK 623.00

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From the 21st Century B.C. to the 21st Century A.D. - - Bog - Pennsylvania State University Press - Plusbog.dk

This volume collects the proceedings of a three-day conference held in Madrid in July 2010, and it highlights the vitality of the study of late-third-millennium B.C. Mesopotamia. Workshops devoted to the Ur III period have been a feature of the Rencontre Assyriologique Internationale roughly every other year, beginning in London in 2003. In 2009, Steve Garfinkle and Manuel Molina asked the community of Neo-Sumerian scholars to convene the following year in Madrid before the Rencontre in Barcelona. The meeting had more than 50 participants and included 8 topical sessions and 27 papers. The 21 contributions included in this volume cover a broad range of topics: new texts, new interpretations, and new understandings of the language, culture, and history of the Ur III period (2112–2004 B.C.). The present and future of Neo-Sumerian studies are important not only for the field of Assyriology but also for wider inquiries into the ancient world. The extant archives offer insight into some of the earliest cities and one of the earliest kingdoms in the historical record. The era of the Third Dynasty of Ur is also probably the best-attested century in antiquity. This imposes a responsibility on the small community of scholars who work on the Neo-Sumerian materials to make this it accessible to a broad, interdisciplinary audience in the humanities and related fields. This volume is a solid step in this direction.

DKK 766.00

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The Image of God in the Garden of Eden - Catherine L. Mcdowell - Bog - Pennsylvania State University Press - Plusbog.dk

Catherine McDowell presents a detailed and insightful analysis of the creation of adam in Gen 2:5–3:24 in light of the Mesopotamian mis pî pit pî (“washing of the mouth, opening of the mouth”) and the Egyptian wpt-r (opening of the mouth) rituals for the creation of a divine image. Parallels between the mouth washing and opening rituals and the Eden story suggest that the biblical author was comparing and contrasting human creation with the ritual creation, animation, and installation of a cult statue in order to redefine ?elem ?elohîm as a human being—the living likeness of God tending and serving in the sacred garden. McDowell also considers the explicit image and likeness language in Gen 1:26–27. Drawing from biblical and extrabiblical texts, she demonstrates that ?elem and demût define the divine-human relationship, first and foremost, in terms of kinship. To be created in the image and likeness of Elohim was to be, metaphorically speaking, God’s royal sons and daughters. While these royal qualities are explicit in Gen 1, McDowell persuasively argues that kinship is the primary metaphor Gen 1 uses to define humanity and its relationship to God. Further, she discusses critical issues, noting the problems inherent in the traditional views on the dating and authorship of Gen 1–3, and the relationship between the two creation accounts. Through a careful study of the tôledôt in Genesis, she demonstrates that Gen 2:4 serves as both a hinge and a “telescope”: the creation of humanity in Gen 2:5–3:24 should be understood as a detailed account of the events of Day 6 in Gen 1. When Gen 1–3 are read together, as the final redactor intended, these texts redefine the divine-human relationship using three significant and theologically laden categories: kinship, kingship, and cult. Thus, they provide an important lens through which to view the relationship between God and humanity as presented in the rest of the Bible.

DKK 430.00

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In Pursuit of Meaning - Baruch A. Levine - Bog - Pennsylvania State University Press - Plusbog.dk

In a career spanning almost five decades, Baruch Levine's numerous publications reflect his wide-ranging interests and areas of expertise in the study of the Hebrew Bible, the ancient Near East, and early Judaism. In Pursuit of Meaning brings together 51 of the most important articles that Professor Levine produced during his years at Brandeis University (1962-69) and New York University (1969-2000, emeritus 2000-). The first volume, containing 27 articles, focuses on the study of religion in the biblical and ancient Near Eastern worlds from a number of perspectives, ranging from close philological analysis of written sources to anthropological studies of ancient cultic practices. In the 24 articles of the second volume, Levine engages broader aspects of ancient Near Eastern society, from legal institutions of various types to larger societal forms of organization. This volume also contains some of his more incisive lexicographical and philological contributions to the study of the Hebrew and Aramaic languages. The flavor of Prof. Levine's work is captured in this paragraph from his introduction to these two volumes:"Looking back, and reviewing my writings, I realize what it is that I have been seeking all along. I have been in pursuit of meaning, employing scholarly methods, primarily philology and semantics, to the exegesis of ancient Near Eastern texts, preserved in several languages, principally the Hebrew Bible. I regard language as the key to meaning. This conclusion would appear to be self-evident, and yet, philology is often sidelined in favor of engaging larger frameworks. Most of all, I challenge the notion that we already know the meaning of the words and clauses central to the texts under investigation, and may proceed directly to other considerations without first re-examining the smaller units. Again and again, that policy has resulted in flawed interpretation, and in missed opportunities for learning. This is not to say that scholars should stop at the smaller units, and, indeed, the tendency to do so has been largely responsible for the reaction against Semitic philology so noticeable since the latter part of the 20th century. It is our challenge to move outward from focal points to the circumference, from text to context, from content to structure."

DKK 950.00

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The Iron Age I Structure on Mt. Ebal - Ralph K. Hawkins - Bog - Pennsylvania State University Press - Plusbog.dk

In Josh 8:30–35, Israel constructs an altar on Mt. Ebal in fulfillment of the command of Deut 27:1–8. This structure had very important social, political, and religious implications for Israel, for it was the first structure to be built after the people entered the land of Canaan. Once the altar was completed, sacrifices were to be offered on it, and a renewal of the covenant was to be carried out (patterned after the ritual of Deut 31:9–13). This covenant renewal was necessary to integrate the people into the covenant who had not been a part of the Sinai experience. The event was significant enough to establish nearby Shechem as the tribal league shrine, and it was the first political and religious ceremony that the Israelites undertook following their entry into the land. As a covenant ratification, it could be described as their ratification as a nation. The altar on Mt. Ebal and its concomitant ceremony were, therefore, according to the claims of the Hebrew Bible, of supreme importance in the life of ancient Israel. In 1980, during the survey of the territory of Manasseh, Israeli archaeologist Adam Zertal discovered a site on Mt. Ebal dating to the period of Iron I, during which the Israelites began to sedentarize in the central hill country of Canaan. The site was excavated over eight seasons, from 1982 to 1989, under the auspices of the University of Haifa and the Israel Exploration Society. In 1985, Zertal published an article in which he suggested that the structure on Ebal may have been the altar of Josh 8:30–35. In The Iron Age I Structure on Mt. Ebal, Ralph Hawkins reviews the excavation on Mt. Ebal and its results, including the scarabs, seals, and animal bones found there. He examines the architecture of the site in relation to Mesopotamian watchtowers, altars, and the descriptions of altars in mishnaic materials, Ezekiel, and Deuteronomic passages. This fascinating book examines the Mt. Ebal site using a comparative method for both the physical data and the textual data. The site and its artifacts are analyzed and then compared with alternative proposals and literary traditions. The site is placed in its broader regional context in order to determine how it might relate to the larger settlement picture of Iron Age I. The primary purpose is to examine the data with a view to determining the nature and function of the site and its possible relation to Josh 8:30–35. A compelling read for biblical and archaeological students and scholars, who will better be able to envision sites of past events.

DKK 488.00

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The Archaeology of Israelite Society in Iron Age II - Avraham Department Of Land Of Israel Studies And Archaeology Faust - Bog - Pennsylvania State

Referring to several important introductory books written about the archaeology of the land of Israel, William Dever once stated: "However adequate these may be as introductions to the basic data, none makes any attempt to organize the data in terms of social structure. . . . This is a serious deficiency in Syro-Palestinian and biblical archaeology, when one considers that the general field of archaeology has been moving toward social archaeology for 20 years or more. (Dever, "Social Structure in Palestine in the Iron Age II Period on the Eve of Destruction," in The Archaeology of Society in the Holy Land [ed. T. E. Levy, London, 1995, p. 416]). Lack of discussion of social questions has characterized the archaeology of the land of Israel for some time, even though around the world these questions constitute an important component of archaeological research (see, for instance, the work of Renfrew, Flannery, Gibbon, Blanton, Dark, Bahn, Hodder, Trigger, and many others). The Archaeology of Israelite Society in Iron Age II fills this gap and analyzes the structure of society in the ancient kingdoms of Israel and Judah from an archaeological viewpoint. It also applies models and theories from the field of social and cognitive archaeology, using the tools of various social-science disciplines (anthropology, sociology, economics, geography, and so on). Due to his ability to use what is probably the largest archaeological data set in the world-hundreds of planned excavations, thousands of salvage excavations, and extensive surveys, all from the small region that was ancient Israel-Avi Faust contributes not only to the study of ancient Israelite society but to the most fundamental questions about ancient societies. These questions include the identification of socioeconomic stratification in the archaeological record, the study of family and community organization, the significance of pottery, small finds and architecture as indicators of wealth, and more. This groundbreaking monograph is one of the first attempts at a large-scale study of Israelite society based primarily on the archaeological evidence. The following acknowledgments were inadvertently omitted from the front matter of the volume:Amihai Mazar: figure 31Amnon Ben-Tor: figures 40, 41Israel Antiquities Authority: figures 21, 24, 25, 26, 29, 30., 32, 33, 36, and Photo 5Israel Exploration Society: figures 11, 13, 15, 17, 18, 19, 27, 42Israel Finkelstein: figure 28Izhak Beit Arieh: figures 34, 35Shimon Dar: figures 22, 23The Institute of Archaeology, Tel Aviv University: figures 7, 8The Institute of Archaeology, the Hebrew University: figures 40, 41Zeev Herzog: figures 6, 9, 10, 12, 14, 16, 20

DKK 488.00

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In the Struggle for Freedom - Vladko Macek - Bog - Pennsylvania State University Press - Plusbog.dk

Vladko Macek (1879–1964) was born in a small Croatian village and received his law degree in 1903 from the University of Zagreb. One of the early members of the Croatian Peasant Party, he was closely associated with its founders, Ante and Stephen Radic. After the dissolution of the Habsburg empire, Croatia became a part of the new Kingdom of Serbs, Croats, and Slovenes, and the Croatian Peasant Party emerged as one of the strongest political factions. Elected to the Belgrade Constituent Assembly in 1920, the author became head of the party when Stephen Radic was assassinated in 1928. But King Alexander established a personal dictatorship the following year, and Macek was imprisoned until after the king himself was murdered in 1934. During the latter half of the decade, the Croatian Peasant Party cooperated with several Serbian parties, and despite rigged elections, the combined opposition almost ousted the government in 1938. The deteriorating international situation finally forced composition of Serb-Croat differences, and Croatia was granted substantial autonomy in the sporazum (agreement) of August 1939. Macek became vice-premier in the Belgrade government, and Yugoslavia’s worst internal problem seemed solved. But with the collapse of France in 1940, the threat from Hitler and Mussolini became acute, and Yugoslavia was finally forced to adhere to the Tripartite Pact (Germany-Italy-Japan). When a coup d’état by pro-Allied officers in Belgrade reversed the situation on March 27, 1941, Macek at first refused to have any part in the new government. At the same time he rebuffed all Axis approaches and, as the German consulate in Zagreb reported on April 3, “categorically rejected any discussion about an independent Greater Croatia.” That afternoon he agreed to resume his old post as vice-premier. Germany attacked Yugoslavia three days later, however, and on April 16 the government fled to Greece. But Macek refused to leave the country and instead returned to Croatia, where he remained in prison or under house arrest until May 1945, when he and his family were able to flee to Austria and the protection of the U.S. Army. After the war the author settled in Washington, D.C., where he helped found the International Peasant Union, representing the suppressed peasant parties of eastern Europe. “Few memoirs are so revealing and rewarding as these,” writes E. C. Helmreich; “there may be those who differ with him, but his account of what happened rings true.” Not the least of the rewards are Macek’s judgments of men and politics, as relevant in 1969 as they were in 1939—for example, his observation that “peasants are the least tempted to become leftists: long political experience has taught me that it is the educated, or semi-educated people, who are most apt to become extremists either of the left or of the right.” Or his defense of a voting age of twenty-four in the Croatian electoral law: it “may seem reactionary to some people. But I was convinced then that young people do not have enough experience to size up a given political situation and objectively decide intricate political issues. The fact that Hitler, Mussolini, Pavelic and the Communists recruited their most ardent followers among immature youngsters has done nothing to change my opinion.”

DKK 308.00

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