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Plato on Parts and Wholes - Verity Harte - Bog - Oxford University Press - Plusbog.dk

The Cambridge Companion to Plato - - Bog - Cambridge University Press - Plusbog.dk

Plato on Rhetoric and Language - - Bog - Taylor & Francis Ltd - Plusbog.dk

Plato on Rhetoric and Language - - Bog - Taylor & Francis Ltd - Plusbog.dk

Plato on Rhetoric and Language presents, for the first time in one volume, four key Platonic dialogues on rhetoric and language in complete, contemporary translations: the Ion, the Protagoras, the Gorgias, and the Phaedrus. Previously, those interested in reading or teaching these dialogues had to acquire several books, typically having introductions that portrayed Plato''s philosophy as strictly anti-rhetorical. The introduction to this volume treats Plato''s discussions of the language arts as central to his philosophical practice. Reflecting current critical discussions about the significance of ambiguities and inconsistencies in the dialogues, the introduction approaches them as enacting the dialogical and rhetorical practice of philosophy rather than as expositions of doctrine. Readers are thus invited to participate in the dialogues as vital philosophical conversations about issues that animate contemporary rhetorical and literary thought today. Specific features of this text include: * four key dialogues on rhetoric and language presented in one volume in complete, contemporary translations; * an introduction that discusses the complexities of Plato''s dialogues and views on language, writing, dialogue, rhetoric, and poetics in a readable style; * brief introductions to each dialogue that point out the major features of the dialogue as well as raise questions to stimulate thoughtful reading; * an expanded bibliography for those interested in pursuing further critical discussion of the texts; and * an index to key terms and concepts covered in the introduction and dialogues.

DKK 1008.00
1

From Plato to Platonism - Lloyd P. Gerson - Bog - Cornell University Press - Plusbog.dk

From Plato to Platonism - Lloyd P. Gerson - Bog - Cornell University Press - Plusbog.dk

Was Plato a Platonist? While ancient disciples of Plato would have answered this question in the affirmative, modern scholars have generally denied that Plato’s own philosophy was in substantial agreement with that of the Platonists of succeeding centuries. In From Plato to Platonism , Lloyd P. Gerson argues that the ancients were correct in their assessment. He arrives at this conclusion in an especially ingenious manner, challenging fundamental assumptions about how Plato’s teachings have come to be understood. Through deft readings of the philosophical principles found in Plato''s dialogues and in the Platonic tradition beginning with Aristotle, he shows that Platonism, broadly conceived, is the polar opposite of naturalism and that the history of philosophy from Plato until the seventeenth century was the history of various efforts to find the most consistent and complete version of "anti-naturalism."Gerson contends that the philosophical position of Plato—Plato’s own Platonism, so to speak—was produced out of a matrix he calls "Ur-Platonism." According to Gerson, Ur-Platonism is the conjunction of five "antis" that in total arrive at anti-naturalism: anti-nominalism, anti-mechanism, anti-materialism, anti-relativism, and anti-skepticism. Plato’s Platonism is an attempt to construct the most consistent and defensible positive system uniting the five "antis." It is also the system that all later Platonists throughout Antiquity attributed to Plato when countering attacks from critics including Peripatetics, Stoics, and Sceptics. In conclusion, Gerson shows that Late Antique philosophers such as Proclus were right in regarding Plotinus as "the great exegete of the Platonic revelation."

DKK 1158.00
1

Plato and Aristotle in Agreement? - George E. Karamanolis - Bog - Oxford University Press - Plusbog.dk

Plato and Aristotle in Agreement? - George E. Karamanolis - Bog - Oxford University Press - Plusbog.dk

George Karamanolis breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. From the time of Antiochus and for the next four centuries Platonists were strongly preoccupied with the question of how Aristotle''s philosophy compared with the Platonic model. Scholars have usually classified Platonists into two groups, the orthodox ones and the eclectics or syncretists, depending on whether Platonists rejected Aristotle''s philosophy as a whole or accepted some Peripatetic doctrines. Karamanolis argues against this dichotomy. He argues that Platonists turned to Aristotle only in order to discover and elucidate Plato''s doctrines and thus to reconstruct Plato''s philosophy, and they did not hesitate to criticize Aristotle when judging him to be at odds with Plato. For them, Aristotle was merely auxlilary to their accessing and understanding Plato. Platonists were guided in their judgement about Aristotle''s proximity to, or distance from, Plato by their own assumptions about what Plato''s doctrines were. Also crucial for their judgement were their views about which philosophical issues particularly mattered. Given the diversity of views rehearsed in Plato''s works, Platonists were flexible enough to decide which were Plato''s own doctrines. The real reason behind the rejection of Aristotle''s testimony was not to defend the purity of Plato''s philosophy, as Platonists sometimes argued in a rhetorical fashion. Aristotle''s testimony was rejected, rather, because Platonists assumed that Plato''s doctrines were views found in Plato''s work which Aristotle had discarded or criticized. The evaluation of Aristotle''s testimony on the part of the Platonists also depends on their interpretation of Aristotle himself. This is particularly clear in the case of Porphyry, with whom the ancient discussion reaches a conclusion which most later Platonists accepted. While essentially in agreement with Plotinus''s interpretation of Plato, Porphyry interpreted Aristotle in such a way that the latter appeared to agree essentially with Plato on all significant philosophical questions, a view which was dominant until the Renaissance. Karamanolis argues that Porphyry''s view of Aristotle''s philosophy guided him to become the first Platonist to write commentaries on Aristotle''s works.Plato and Aristotle in Agreement? offers much food for thought to ancient philosophers and classicists.

DKK 1092.00
1

Plato: Menexenus - - Bog - Cambridge University Press - Plusbog.dk

Plato versus Parmenides - Robert J. Roecklein - Bog - Lexington Books - Plusbog.dk

The People of Plato - Debra Nails - Bog - Hackett Publishing Co, Inc - Plusbog.dk

Plato: Laws 10 - - Bog - Oxford University Press - Plusbog.dk

Plato on Moral Expertise - Rod Jenks - Bog - Lexington Books - Plusbog.dk

Plato and Pythagoreanism - Phillip Sidney Horky - Bog - Oxford University Press Inc - Plusbog.dk

Plato and Pythagoreanism - Phillip Sidney Horky - Bog - Oxford University Press Inc - Plusbog.dk

Was Plato a Pythagorean? Plato''s students and earliest critics thought so, but scholars since the 19th century have been more skeptical. In Plato and Pythagoreanism, Phillip Sidney Horky argues that a specific type of Pythagorean philosophy, called "mathematical" Pythagoreanism, exercised a decisive influence on fundamental aspects of Plato''s philosophy. The progenitor of mathematical Pythagoreanism was the infamous Pythagorean heretic and political revolutionary Hippasus of Metapontum, a student of Pythagoras who is credited with experiments in harmonics that led to innovations in mathematics. The innovations of Hippasus and other mathematical Pythagoreans, including Empedocles of Agrigentum, Epicharmus of Syracuse, Philolaus of Croton, and Archytas of Tarentum, presented philosophers like Plato with new approaches to science that sought to reconcile empirical knowledge with abstract mathematical theories. Plato and Pythagoreanism shows how mathematical Pythagoreanism established many of the fundamental philosophical questions Plato dealt with in his central dialogues, including Cratylus, Phaedo, Republic, Timaeus, and Philebus. In the process, it also illuminates the historical significance of the mathematical Pythagoreans, a group whose influence over the development of philosophical and scientific methods have been obscured since late antiquity. The picture that results is one in which Plato inherits mathematical Pythagorean method only to transform it into a powerful philosophical argument concerning the essential relationships between the cosmos and the human being.

DKK 979.00
1

Plato on Pleasure and the Good Life - Daniel Russell - Bog - Oxford University Press - Plusbog.dk

Plato on Pleasure and the Good Life - Daniel Russell - Bog - Oxford University Press - Plusbog.dk

Daniel Russell examines Plato''s subtle and insightful analysis of pleasure and explores its intimate connections with his discussions of value and human psychology. Russell offers a fresh perspective on how good things bear on happiness in Plato''s ethics, and shows that, for Plato, pleasure cannot determine happiness because pleasure lacks a direction of its own. Plato presents wisdom as a skill of living that determines happiness by directing one''s life as a whole, bringing about goodness in all areas of one''s life, as a skill brings about order in its materials. The ''materials'' of the skill of living are, in the first instance, not things like money or health, but one''s attitudes, emotions, and desires where things like money and health are concerned. Plato recognizes that these ''materials'' of the psyche are inchoate, ethically speaking, and in need of direction from wisdom. Among them is pleasure, which Plato treats not as a sensation but as an attitude with which one ascribes value to its object. However, Plato also views pleasure, once shaped and directed by wisdom, as a crucial part of a virtuous character as a whole. Consequently, Plato rejects all forms of hedonism, which allows happiness to be determined by a part of the psyche that does not direct one''s life but is among the materials to be directed. At the same time, Plato is also able to hold both that virtue is sufficient for happiness, and that pleasure is necessary for happiness, not as an addition to one''s virtue, but as a constituent of one''s whole virtuous character itself. Plato therefore offers an illuminating role for pleasure in ethics and psychology, one to which we may be unaccustomed: pleasure emerges not as a sensation or even a mode of activity, but as an attitude - one of the ways in which we construe our world - and as such, a central part of every character.

DKK 812.00
1

Plato and the Metaphysical Feminine - Dr Irene Han - Bog - Oxford University Press - Plusbog.dk

Plato and the Metaphysical Feminine - Dr Irene Han - Bog - Oxford University Press - Plusbog.dk

Plato and the Metaphysical Feminine offers a new interpretation of the role of the female and the feminine in Plato''s political dialogues--the Republic, Laws, and Timaeus--informed by Deleuze''s film theory and Irigaray''s psychoanalytic feminism. Irene Han reads Plato against the grain in order to close the gap between the vitalists and Plato, instead of magnifying their differences. Han explores the ambivalence that the vitalist tradition, Irigaray, and Derrida have towards Platonism. The application of Deleuzian and Irigarayan concepts to the ancient texts produces a new reading of Plato, focusing on the centrality and importance of motion, change, sensuality, and becoming to Platonic philosophy and, thereby, reinterprets Platonic philosophy in the direction of Heraclitus rather than Parmenides: as feminist rather than masculinist, and as mimetic. It therefore prioritizes Heraclitean principles of movement and flux over Form, the feminine over masculine, and materiality, feeling, or sensation over abstraction and universal essence. Han''s exploration illustrates how, in Plato''s thought, the feminine maps itself onto the plane of phenomena--a plane associated with vitalist themes such as motion, tactility, and change (metabolē). Platonic metaphysics is recontextualized by illustrating how Being expresses itself through processes of (feminine) becoming. With this reformulation, the resulting account of Platonic Being destabilizes any purported Platonic dualism.

DKK 780.00
1

Plato: Theaetetus and Sophist - - Bog - Cambridge University Press - Plusbog.dk

Spinoza: Complete Works - Benedict De Spinoza - Bog - Hackett Publishing Co, Inc - Plusbog.dk

Russia's Plato - Frances Nethercott - Bog - Taylor & Francis Ltd - Plusbog.dk