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An Analysis of Stanley Milgram's Obedience to Authority An Experimental View

An Analysis of Stanley Milgram's Obedience to Authority An Experimental View

Stanley Milgram is one of the most influential and widely-cited social psychologists of the twentieth century. Recognized as perhaps the most creative figure in his field he is famous for crafting social-psychological experiments with an almost artistic sense of creative imagination – casting new light on social phenomena in the process. His 1974 study Obedience to Authority exemplifies creative thinking at its most potent and controversial. Interested in the degree to which an “authority figure” could encourage people to commit acts against their sense of right and wrong Milgram tricked volunteers for a “learning experiment” into believing that they were inflicting painful electric shocks on a person in another room. Able to hear convincing sounds of pain and pleas to stop the volunteers were told by an authority figure – the “scientist” – that they should continue regardless. Contrary to his own predictions Milgram discovered that depending on the exact set up as many as 65% of people would continue right up to the point of “killing” the victim. The experiment showed he believed that ordinary people can and will do terrible things under the right circumstances simply through obedience. As infamous and controversial as it was creatively inspired the “Milgram experiment” shows just how radically creative thinking can shake our most fundamental assumptions. | An Analysis of Stanley Milgram's Obedience to Authority An Experimental View

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An Analysis of Frantz Fanon's Black Skin White Masks

An Analysis of Frantz Fanon's Black Skin White Masks

Frantz Fanon’s explosive Black Skin White Masks is a merciless exposé of the psychological damage done by colonial rule across the world. Using Fanon’s incisive analytical abilities to expose the consequences of colonialism on the psyches of colonized peoples it is both a crucial text in post-colonial theory and a lesson in the power of analytical skills to reveal the realities that hide beneath the surface of things. Fanon was himself part of a colonized nation – Martinique – and grew up with the values and beliefs of French culture imposed upon him while remaining relegated to an inferior status in society. Qualifying as a psychiatrist in France before working in Algeria (a French colony subject to brutal repression) his own experiences granted him a sharp insight into the psychological problems associated with colonial rule. Like any good analytical thinker Fanon’s particular skill was in breaking things down and joining dots. His analysis of colonial rule exposed its implicit assumptions – and how they were replicated in colonised populations – allowing Fanon to unpick the hidden reasons behind his own conflicted psychological make up and those of his patients. Unflinchingly clear-sighted in doing so Black Skin White Masks remains a shocking read today. | An Analysis of Frantz Fanon's Black Skin White Masks

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An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

Leon Festinger’s 1957 A Theory of Cognitive Dissonance is a key text in the history of psychology – one that made its author one of the most influential social psychologists of his time. It is also a prime example of how creative thinking and problem solving skills can come together to produce work that changes the way people look at questions for good. Strong creative thinkers are able to look at things from a new perspective often to the point of challenging the very frames in which those around them see things. Festinger was such a creative thinker leading what came to be known as the “cognitive revolution” in social psychology. When Festinger was carrying out his research the dominant school of thought – behaviorism – focused on outward behaviors and their effects. Festinger however turned his attention elsewhere looking at “cognition:” the mental processes behind behaviors. In the case of “cognitive dissonance” for example he hypothesized that apparently incomprehensible or illogical behaviors might be caused by a cognitive drive away from dissonance or internal contradiction. This perspective however raised a problem: how to examine and test out cognitive processes. Festinger’s book records the results of the psychological experiments he designed to solve that problem. The results helped prove the existence for what is now a fundamental theory in social psychology. | An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

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An Analysis of Friedrich Hayek's The Road to Serfdom

An Analysis of Friedrich Hayek's The Road to Serfdom

Friedrich Hayek’s 1944 Road to Serfdom is a classic of conservative economic argument. While undeniably a product of a specific time in global politics – which saw the threat of fascism from Nazi Germany and its allies beguilingly answered by the promises of socialism – Hayek’s carefully constructed argument is a fine example of the importance of good reasoning in critical thinking. Reasoning is the art of constructing good persuasive arguments by organizing one’s thoughts supporting one’s conclusions and considering counter-arguments along the way. The Road to Serfdom illustrates all these skills in action; Hayek’s argument was that while many assumed socialism to be the answer to totalitarian fascist regimes the opposite was true. Socialist government’s reliance on a large state centralised control and bureaucratic planning – he insisted – actually amounts to a different kind of totalitarianism. Freedom of choice Hayek continued is a central requirement of individual freedom and hence a centrally planned economy inevitably constrains freedom. Though many commentators have sought to counter Hayek’s arguments his reasoning skills won over many of the politicians who have shaped the present day most notably Margaret Thatcher and Ronald Reagan. | An Analysis of Friedrich Hayek's The Road to Serfdom

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An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

Clifford Geertz has been called ‘the most original anthropologist of his generation’ – and this reputation rests largely on the huge contributions to the methodology and approaches of anthropological interpretation that he outlined in The Interpretation of Cultures. The centrality of interpretative skills to anthropology is uncontested: in a subject that is all about understanding mankind and which seeks to outline the differences and the common ground that exists between cultures interpretation is the crucial skillset. For Geertz however standard interpretative approaches did not go deep enough and his life’s work concentrated on deepening and perfecting his subject’s interpretative skills. Geertz is best known for his definition of ‘culture ’ and his theory of ‘thick description ’ an influential technique that depends on fresh interpretative approaches. For Geertz ‘cultures’ are ‘webs of meaning’ in which everyone is suspended. Understanding culture therefore is not so much a matter of going in search of law but of setting out an interpretative framework for meaning that focuses directly on attempts to define the real meaning of things within a given culture. The best way to do this for Geertz is via ‘thick description:’ a way of recording things that explores context and surroundings and articulates meaning within the web of culture. Ambitious and bold Geertz’s greatest creation is a method all critical thinkers can learn from. | An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

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An Analysis of Stephen Greenblatt's Renaissance Self-Fashioning From More to Shakespeare

An Analysis of Stephen Greenblatt's Renaissance Self-Fashioning From More to Shakespeare

What is a self? Greenblatt argues that the 16th century saw the awakening of modern self-consciousness the ability to fashion an identity out of the culture and politics of one’s society. In a series of brilliant readings Greenblatt shows how identity is constructed in the work of Shakespeare Marlowe Spenser and other Renaissance writers. A classic piece of literary criticism and the origins of the New Historicist school of thought Renaissance Self-Fashioning remains a critical and challenging text for readers of Renaissance literature. | An Analysis of Stephen Greenblatt's Renaissance Self-Fashioning From More to Shakespeare

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An Analysis of Steven Pinker's The Better Angels of Our Nature Why Violence has Declined

An Analysis of Steven Pinker's The Better Angels of Our Nature Why Violence has Declined

Reasoning is the critical thinking skill concerned with the production of arguments: making them coherent consistent and well-supported; and responding to opposing positions where necessary. The Better Angels of Our Nature offers a step-by-step class in precisely these skills. Author Steven Pinker's central thesis is simple: mankind has become increasingly less violent over the centuries and will continue to do so. Pinker is aware though that many people instinctively believe the opposite and Better Angels is devoted to marshalling data to support and illustrate this central argument as well as a series of secondary arguments about how and why humanity has become less violent. Pinker's interpretative skills – understanding the meaning of the complex evidence from history – are also on display throughout as he tackles the ambiguities of his data the problems it presents and the viable inferences one can draw from it. | An Analysis of Steven Pinker's The Better Angels of Our Nature Why Violence has Declined

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An Analysis of W. Chan Kim and Renée Mauborgne's Blue Ocean Strategy How to Create Uncontested Market Space

An Analysis of W. Chan Kim and Renée Mauborgne's Blue Ocean Strategy How to Create Uncontested Market Space

In Blue Ocean Strategy W. Chan Kim and Renée Mauborgne tackle the central problem facing all businesses: how to perform better than your competitors? Their solution involves taking a creative approach to the normal view of competition. In the normal framework competition is a zero-sum game: if there are two companies competing for the same market as one does better the other has to do worse. The authors’ creative leap is to suggest one can beat the competition by not competing. Companies should avoid confronting competitors in crowded marketplaces what they call “red oceans ” and instead seek out new markets or “blue oceans. ” Once the blue oceans have been identified companies can get down to the task of creating unique products which exploit that market. Chan and Mauborgne argue for example that a wine company might decide to start appealing to a group previously uninterested in wine. This would be a “blue ocean” market giving the winemaker a huge advantage which they could exploit by creating a wine that appealed to the tastes of a beer-drinking demographic. A classic of business writing Blue Ocean Strategy is creative thinking and problem solving at its best. | An Analysis of W. Chan Kim and Renée Mauborgne's Blue Ocean Strategy How to Create Uncontested Market Space

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An Analysis of Immanuel Kant's Critique of Pure Reason

An Analysis of Immanuel Kant's Critique of Pure Reason

Immanuel Kant’s Critique of Pure Reason is one of the most influential works in the history of philosophy – not to mention one of the most challenging. Its topic is the nature of human knowledge and the question of whether or not it is possible to have knowledge of the world at all. Over two centuries later Kant’s treatise remains a subject of fierce debate among philosophers who continue to offer new interpretations of his meaning. What is not in doubt is the work’s originality and brilliance – nor its mastery of creative thinking. Creative thinkers are able to bring a new perspective to questions and problems look at things from a different angle and show them in a fresh light. Kant achieved this by mediating between the two major schools of philosophical thought concerning knowledge – empiricism and rationalism – to create a complex third way. Where empiricists believed all knowledge is founded on experience and rationalists believed true knowledge is founded on reason alone Kant evaluated their arguments and proposed a third position – one incorporating elements of both but within specific limits. As infamously dense as it is profound Kant’s Critique shows creative thinking operating at a level few can aspire to reach. | An Analysis of Immanuel Kant's Critique of Pure Reason

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An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

Saba Mahmood’s 2005 Politics of Piety is an excellent example of evaluation in action. Mahmood’s book is a study of women’s participation in the Islamic revival across the Middle East. Mahmood – a feminist social anthropologist with left-wing secular political values – wanted to understand why women should become such active participants in a movement that seemingly promoted their subjugation. As Mahmood observed women’s active participation in the conservative Islamic revival presented (and presents) a difficult question for Western feminists: how to balance cultural sensitivity and promotion of religious freedom and pluralism with the feminist project of women’s liberation? Mahmood’s response was to conduct a detailed evaluation of the arguments made by both sides examining in particular the reasoning of female Muslims themselves. In a key moment of evaluation Mahmood suggests that Western feminist notions of agency are inadequate to arguments about female Muslim piety. Where Western feminists often restrict definitions of women’s agency to acts that undermine the normal male-dominated order of things Mahmood suggests instead that agency can encompass female acts that uphold apparently patriarchal values. Ultimately the Western feminist framework is in her evaluation inadequate and insufficient for discussing women’s groups in the Islamic revival. | An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

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An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

In The Night Battles Carlo Ginzburg does more than introduce his readers to a novel group of supposed witches – the Benandanti from the northern Italian province of Friulia. He also invents and deploys new and creative ways of tackling his source material that allow him to move beyond their limitations. Witchcraft documents are notoriously tricky sources – produced by elites with fixed views they are products of questioning designed to prove or disprove guilt rather than understand the subtleties of belief and are very often the products of torture. Ginzburg placed great stress on variations in the evidence of the Benandanti over time to reveal changing patterns of belief and also focused on the concept of ‘reading against the text’ – essentially looking as much at what is absent from the record as at what is present in it and attempting to understand what the absences mean. His work not only pioneered the creation of a new school of historical study – ‘microhistory’ – it is also a great example of the creative thinking skills of connecting things together in an original way producing novel explanations for existing evidence and redefining an issue so as to see it in a new light. | An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

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An Analysis of Abraham H. Maslow's A Theory of Human Motivation

An Analysis of Abraham H. Maslow's A Theory of Human Motivation

US psychologist Abraham H. Maslow’s A Theory of Human Motivation is a classic of psychological research that helped change the field for good. Like many field-changing thinkers Maslow was not just a talented researcher he was also a creative thinker – able to see things from a new perspective and show them in a different light. At a time when psychology was dominated by two major schools of thought Maslow was able to forge a new third paradigm that remains influential today. Sigmund Freud’s psychoanalysis had developed the idea of understanding the mind through dialogue between patient and analyst. The behaviorism of Ivan Pavlov and John Watson had focused on comprehending the mind through behaviors that could be measured trained and changed. Maslow however generated new ideas forging what he called “positive” or “humanistic psychology”. His argument was that humans are psychologically motivated by a series of hierarchical needs starting with the most essential first. Maslow thought it important for the advancement of psychology to identify group and rank these needs in terms of priority. His belief in the value of this third way was important in leading those who studied psychology to redefine the discipline and so see it in new ways. | An Analysis of Abraham H. Maslow's A Theory of Human Motivation

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An Analysis of Edmund Burke's Reflections on the Revolution in France

An Analysis of Edmund Burke's Reflections on the Revolution in France

Edmund Burke’s 1791 Reflections on the Revolution in France is a strong example of how the thinking skills of analysis and reasoning can support even the most rhetorical of arguments. Often cited as the foundational work of modern conservative political thought Burke’s Reflections is a sustained argument against the French Revolution. Though Burke is in many ways not interested in rational close analysis of the arguments in favour of the revolution he points out a crucial flaw in revolutionary thought upon which he builds his argument. For Burke that flaw was the sheer threat that revolution poses to life property and society. Sceptical about the utopian urge to utterly reconstruct society in line with rational principles Burke argued strongly for conservative progress: a continual slow refinement of government and political theory which could move forward without completely overturning the old structures of state and society. Old state institutions he reasoned might not be perfect but they work well enough to keep things ticking along. Any change made to improve them therefore should be slow not revolutionary. While Burke’s arguments are deliberately not reasoned in the ‘rational’ style of those who supported the revolution they show persuasive reasoning at its very best. | An Analysis of Edmund Burke's Reflections on the Revolution in France

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An Analysis of Geoffrey Parker's Global Crisis War Climate Change and Catastrophe in the Seventeenth Century

An Analysis of Geoffrey Parker's Global Crisis War Climate Change and Catastrophe in the Seventeenth Century

Few historians can claim to have undertaken historical analysis on as grand a scale as Geoffrey Parker in his 2013 work Global Crisis: War Climate Change and Catastrophe in the Seventeenth Century. It is a doorstop of a book that surveys the ‘general crisis of the 17th century ’ shows that it was experienced practically throughout the world and was not merely a European phenomenon and links it to the impact of climate change in the form of the advent of a cold period known as the ‘Little Ice Age. ’ Parker’s triumph is made possible by the deployment of formidable critical thinking skills – reasoning to construct an engaging overall argument from very disparate material and analysis to re-examine and understand the plethora of complex secondary sources on which his book is built. In critical thinking analysis is all about understanding the features and structures of argument: how given reasons lead to conclusions and what kinds of implicit reasons and assumptions are being used. Historical analysis applies the same skills to the fabric of history asking how given chains of events occur how different reasons and factors interact and so on. Parker though takes things further than most in his quest to understand the meaning of a century’s-worth of turbulence spread across the whole globe. Beginning by breaking down the evidence for significant climatic cooling in the 17th-century (due to decreased solar activity) he moves on to detailed study of the effects the cooling had on societies and regimes across the world. From this detailed spadework he constructs a persuasive argument that accounts for the different ways in which the effects of climate change played out across the century – an argument with profound implications for a future likely to see serious climate change of its own. | An Analysis of Geoffrey Parker's Global Crisis War Climate Change and Catastrophe in the Seventeenth Century

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An Analysis of Marcus Aurelius's Meditations

An Analysis of Marcus Aurelius's Meditations

Despite being written between 170 and 180 Marcus Aurelius’ Meditations often resonates with modern readers because of its remarkable resemblance to a self-help book. Written as a series of personal notes in the last decade of his reign as Roman emperor the meditations were never intended for circulation. But they remain today among the classics of stoic philosophy – and as exquisite examples of problem-solving. Meditations sees a great leader engaged in solving one of the central problems of all philosophy: how to live a good life. Marcus Aurelius is quick to ask questions and generate solutions all of which lead him to a greater understanding of what a good life really is. He makes the decision that philosophy is an important tool we can use every day to help us understand and deal with the world. The best way to get to the bottom of a problem he records is to analyze its different aspects with care – this will help to ‘dissolve’ the issue. To keep our minds well balanced it is vital to keep our desire for the material and the sensual in check to avoid falling prey to negative behaviors like jealousy quarrelling and indulgence. Philosophy the Meditations show can also help us to understand other people’s problems and difficulties – acting as a continual spur to the consideration and resolution of problems wherever they arise. | An Analysis of Marcus Aurelius's Meditations

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An Analysis of St. Augustine's Confessions

An Analysis of St. Augustine's Confessions

St. Augustine’s Confessions is one of the most important works in the history of literature and Christian thought. Written around 397 when Augustine was the Christian bishop of Hippo (in modern-day Algeria) the Confessions were designed both to spiritually educate those who already shared Augustine’s faith and to convert those who did not. Augustine did this through the original maneuver of writing what is now recognized as being the first Western autobiography – letting readers share in his own experiences of youth sin and eventual conversion. The Confessions are a perfect example of using reasoning to subtly bring readers around to a particular point of view – with Augustine inviting them to accompany him on his own spiritual journey towards God so they could make their own conversion. Carefully structured the Confessions run from describing the first 43 years of Augustine’s life in North Africa and Italy to discussing the nature of memory before moving on to analyzing the Bible itself. In order the sections form a carefully structured argument moving from the personal to the philosophical to the contemplative. In the hundreds of years since they were first published they have persuaded hundreds of thousands of readers to recognize towards the same God that Augustine himself worshipped. | An Analysis of St. Augustine's Confessions

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An Analysis of Amartya Sen's Development as Freedom

An Analysis of Amartya Sen's Development as Freedom

Amartya Sen uses his 1999 work Development as Freedom to evaluate the processes and outcomes of economic development. Having come to the conclusion that development is best summed up as the expansion of freedom Sen examines traditional definitions and understandings of the term. He says people tend to think of freedoms as economic (the freedom to enter into market exchanges) or political (the freedom to vote and be an active citizen) and tries to understand why the definition has been so narrow hitherto. He concludes that an evaluation of true freedom must necessarily include the freedom to access social services such as healthcare sanitation and nutrition just as much as it must acknowledge economic and political freedoms. Evaluating the relevance of the current thinking behind development Sen concludes that the term ‘freedom’ cannot simply be about income. In many ways measuring income does not account for various “unfreedoms” (manmade or natural bars to wellbeing) that hinder development. Sen’s evaluation is all the more powerful for its clarity: The freedom-centered perspective has a generic similarity to the common concern with quality of life. | An Analysis of Amartya Sen's Development as Freedom

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An Analysis of Amartya Sen's Inequality Re-Examined

An Analysis of Amartya Sen's Inequality Re-Examined

Amartya Sen’s Inequality Re-Examined is a seminal text setting out a theory to evaluate social arrangements and inequality. By asking the question ‘equality of what’? Sen shows that (in)equality should be assessed as human freedom; for people to have the ability to pursue and achieve goals they value or have reason to value. The text lays out the fundamental ideas to Amartya Sen’s Capability Approach. This approach is celebrated in diverse academic disciplines because of its specific contribution towards the improvement to debates on inequality beyond economic deprivation and utility measures. Furthermore the arguments put forward by Sen in Inequality Re-Examined has had many practical applications throughout policy circles including the Human Development Index the Multi –Dimensional Poverty Measure the compilation of lists of capabilities and drawing further attention to human agency and democracy. Amartya Sen won the Nobel Prize for Economics in 1998 for his contribution to welfare economics; the core arguments of this work is found in this book. | An Analysis of Amartya Sen's Inequality Re-Examined

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An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

The history of anthropology is to a large extent the history of differing modes of interpretation. As anthropologists have long known examining analyzing and recording cultures in the quest to understand humankind as a whole is a vastly complex task in which nothing can be achieved without careful and incisive interpretative work. Edward Evans-Pritchard’s seminal 1937 Witchcraft Oracles and Magic Among the Azande is a model contribution to anthropology’s grand interpretative project and one whose success is based largely on its author’s thinking skills. A major issue in anthropology at the time was the common assumption that the faiths and customs of other cultures appeared irrational or illogical when compared to the “civilized” and scientific beliefs of the western world. Evans-Pritchard sought to challenge such definitions by embedding himself within a tribal culture in Africa – that of the Azande – and attempting to understand their beliefs in their proper contexts. By doing so Evans-Pritchard proved just how vital context is to interpretation. Seen within their context he was able to show the beliefs of the Azande were far from irrational – and magic actually formed a coherent system that helped mould a functional community and society for the tribe. Evans-Pritchard’s efforts to clarify meaning in this way have proved hugely influential and have played a major part in guiding later generations of anthropologists from his day to ours. | An Analysis of E. E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

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An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

The end of the Cold War which occurred early in the 1990s brought joy and freedom to millions. But it posed a difficult question to the world's governments and to the academics who studied them: how would world order be remade in an age no longer dominated by the competing ideologies of capitalism and communism? Samuel P. Huntington was one of the many political scientists who responded to this challenge by conceiving works that attempted to predict the ways in which conflict might play out in the 21st century and in The Clash of Civilizations he suggested that a new kind of conflict one centred on cultural identity would become the new focus of international relations. Huntington's theories greeted with scepticism when his book first appeared in the 1990s acquired new resonance after 9/11. The Clash of Civilizations is now one of the most widely-set and read works of political theory in US universities; Huntington's theories have also had a measurable impact on American policy. In large part this is a product of his problem-solving skills. Clash is a monument to its author's ability to generate and evaluate alternative possibilities and to make sound decisions between them. Huntington's view that international politics after the Cold War would be neither peaceful nor liberal nor cooperative ran counter to the predictions of almost all of his peers yet his position – the product of an unusual ability to redefine an issue so as to see it in new ways – has been largely vindicated by events ever since. | An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

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An Analysis of Ernest Gellner's Nations and Nationalism

An Analysis of Ernest Gellner's Nations and Nationalism

To the dismay of many commentators – who had hoped the world was evolving into a more tolerant and multicultural community of nations united under the umbrellas of supranational movements like the European Union – the nationalism that was such a potent force in the history of the 20th-century has made a comeback in recent years. Now more than ever it seems important to understand what it is how it works and why it is so attractive to so many people. A fine place to start any such exploration is with Ernest Gellner's seminal Nations and Nationalism a ground-breaking study that was the first to flesh out the counter-intuitive – but enormously influential – thesis that modern nationalism has little if anything in common with old-fashioned patriotism or loyalty to one's homeland. Gellner's intensely creative thesis is that the nationalism we know today is actually the product of the 19th-century industrial revolution which radically reshaped ancient communities encouraging emigration to cities at the same time as it improved literacy rates and introduced mass education. Gellner connected these three elements in an entirely new way contrasting developments to the structures of pre-industrial agrarian economies to show why the new nationalism could not have been born in such communities. He was also successful in generating a typology of nationalisms in an attempt to explain why some forms flourished while others fizzled out. His remarkable ability to produce novel explanations for existing evidence marks out Nations and Nationalism as one of the most radical stimulating – and enduringly influential – works of its day. | An Analysis of Ernest Gellner's Nations and Nationalism

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An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

In The Man Who Mistook His Wife for a Hat neurologist Oliver Sacks looked at the cutting-edge work taking place in his field and decided that much of it was not fit for purpose. Sacks found it hard to understand why most doctors adopted a mechanical and impersonal approach to their patients and opened his mind to new ways to treat people with neurological disorders. He explored the question of deciding what such new ways might be by deploying his formidable creative thinking skills. Sacks felt the issues at the heart of patient care needed redefining because the way they were being dealt with hurt not only patients but practitioners too. They limited a physician’s capacity to understand and then treat a patient’s condition. To highlight the issue Sacks wrote the stories of 24 patients and their neurological clinical conditions. In the process he rebelled against traditional methodology by focusing on his patients’ subjective experiences. Sacks did not only write about his patients in original ways – he attempt to come up with creative ways of treating them as well. At root his method was to try to help each person individually with the core aim of finding meaning and a sense of identity despite or even thanks to the patients’ condition. Sacks thus redefined the issue of neurological work in a new way and his ideas were so influential that they heralded the arrival of a broader movement – narrative medicine – that placed stronger emphasis on listening to and incorporating patients’ experiences and insights into their care. | An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

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An Analysis of Moses Maimonides's Guide for the Perplexed

An Analysis of Moses Maimonides's Guide for the Perplexed

Written by the great medieval Jewish philosopher Maimonides The Guide of the Perplexed attempts to explain the perplexities of biblical language—and apparent inconsistencies in the text—in the light of philosophy and scientific reason. Composed as a letter to a student The Guide aims to harmonize Aristotelian principles with the Hebrew Bible and argues that God must be understood as both unified and incorporeal. Engaging both contemporary and ancient scholars Maimonides fluidly moves from cosmology to the problem of evil to the end goal of human happiness. His intellectual breadth and openness makes The Guide a lasting model of creative synthesis in biblical studies and philosophical theology. | An Analysis of Moses Maimonides's Guide for the Perplexed

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An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

Of all the controversies facing historians today few are more divisive or more important than the question of how the Holocaust was possible. What led thousands of Germans – many of them middle-aged reservists with apparently little Nazi zeal – to willingly commit acts of genocide? Was it ideology? Was there something rotten in the German soul? Or was it – as Christopher Browning argues in this highly influential book – more a matter of conformity a response to intolerable social and psychological pressure? Ordinary Men is a microhistory the detailed study of a single unit in the Nazi killing machine. Browning evaluates a wide range of evidence to seek to explain the actions of the ordinary men who made up reserve Police Battalion 101 taking advantage of the wide range of resources prepared in the early 1960s for a proposed war crimes trial. He concludes that his subjects were not evil; rather their actions are best explained by a desire to be part of a team not to shirk responsibility that would otherwise fall on the shoulders of comrades and a willingness to obey authority. Browning's ability to explore the strengths and weaknesses of arguments – both the survivors' and other historians' – is what sets his work apart from other studies that have attempted to get to the root of the motivations for the Holocaust and it is also what marks Ordinary Men as one of the most important works of its generation. | An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

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An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

The German sociologist Max Weber is considered to be one of the founding fathers of sociology and ranks among the most influential writers of the 20th-century. His most famous book The Protestant Ethic and the Spirit of Capitalism is a masterpiece of sociological analysis whose power is based on the construction of a rigorous and intricately interlinked piece of argumentation. Weber’s object was to examine the relationship between the development of capitalism and the different religious ideologies of Europe. While many other scholars focused on the material and instrumental causes of capitalism’s emergence Weber sought to demonstrate that different religious beliefs in fact played a significant role. In order to do this he employed his analytical skills to understand the relationship between capitalism and religious ideology carefully considering how far Protestant and secular capitalist ethics overlapped and to what extent they mirrored each other. One crucial element of Weber’s work was his consideration the degree to which cultural values acted as implicit or hidden reasons reinforcing capitalist ethics and behavior – an investigation that he based on teasing out the ‘arguments’ that underpin capitalism. Incisive and insightful Weber’s analysis continues to resonate with scholars today. | An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

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