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An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

Clifford Geertz has been called ‘the most original anthropologist of his generation’ – and this reputation rests largely on the huge contributions to the methodology and approaches of anthropological interpretation that he outlined in The Interpretation of Cultures. The centrality of interpretative skills to anthropology is uncontested: in a subject that is all about understanding mankind and which seeks to outline the differences and the common ground that exists between cultures interpretation is the crucial skillset. For Geertz however standard interpretative approaches did not go deep enough and his life’s work concentrated on deepening and perfecting his subject’s interpretative skills. Geertz is best known for his definition of ‘culture ’ and his theory of ‘thick description ’ an influential technique that depends on fresh interpretative approaches. For Geertz ‘cultures’ are ‘webs of meaning’ in which everyone is suspended. Understanding culture therefore is not so much a matter of going in search of law but of setting out an interpretative framework for meaning that focuses directly on attempts to define the real meaning of things within a given culture. The best way to do this for Geertz is via ‘thick description:’ a way of recording things that explores context and surroundings and articulates meaning within the web of culture. Ambitious and bold Geertz’s greatest creation is a method all critical thinkers can learn from. | An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

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An Analysis of Jacques Derrida's Structure Sign and Play in the Discourse of the Human Sciences

An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

In The Man Who Mistook His Wife for a Hat neurologist Oliver Sacks looked at the cutting-edge work taking place in his field and decided that much of it was not fit for purpose. Sacks found it hard to understand why most doctors adopted a mechanical and impersonal approach to their patients and opened his mind to new ways to treat people with neurological disorders. He explored the question of deciding what such new ways might be by deploying his formidable creative thinking skills. Sacks felt the issues at the heart of patient care needed redefining because the way they were being dealt with hurt not only patients but practitioners too. They limited a physician’s capacity to understand and then treat a patient’s condition. To highlight the issue Sacks wrote the stories of 24 patients and their neurological clinical conditions. In the process he rebelled against traditional methodology by focusing on his patients’ subjective experiences. Sacks did not only write about his patients in original ways – he attempt to come up with creative ways of treating them as well. At root his method was to try to help each person individually with the core aim of finding meaning and a sense of identity despite or even thanks to the patients’ condition. Sacks thus redefined the issue of neurological work in a new way and his ideas were so influential that they heralded the arrival of a broader movement – narrative medicine – that placed stronger emphasis on listening to and incorporating patients’ experiences and insights into their care. | An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

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An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

A critical analysis of Spivak's classic 1988 postcolonial studies essay in which she argues that a core problem for the poorest and most marginalized in society (the subalterns) is that they have no platform to express their concerns and no voice to affect policy debates or demand a fairer share of society’s goods. A key theme of Gayatri Spivak's work is agency: the ability of the individual to make their own decisions. While Spivak's main aim is to consider ways in which subalterns – her term for the indigenous dispossessed in colonial societies – were able to achieve agency this paper concentrates specifically on describing the ways in which western scholars inadvertently reproduce hegemonic structures in their work. Spivak is herself a scholar and she remains acutely aware of the difficulty and dangers of presuming to speak for the subalterns she writes about. As such her work can be seen as predominantly a delicate exercise in the critical thinking skill of interpretation; she looks in detail at issues of meaning specifically at the real meaning of the available evidence and her paper is an attempt not only to highlight problems of definition but to clarify them. What makes this one of the key works of interpretation in the Macat library is of course the underlying significance of this work. Interpretation in this case is a matter of the difference between allowing subalterns to speak for themselves and of imposing a mode of speaking on them that – however well-intentioned – can be as damaging in the postcolonial world as the agency-stifling political structures of the colonial world itself. By clearing away the detritus of scholarly attempts at interpretation Spivak takes a stand against a specifically intellectual form of oppression and marginalization. | An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

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An Analysis of Natalie Zemon Davis's The Return of Martin Guerre

An Analysis of Elizabeth F. Loftus's Eyewitness Testimony

An Analysis of Hannah Arendt's The Human Condition

An Analysis of Moses Maimonides's Guide for the Perplexed

An Analysis of Robert D. Putnam's Bowling Alone

An Analysis of Michael E. Porter's Competitive Strategy Techniques for Analyzing Industries and Competitors

An Analysis of Michael E. Porter's Competitive Strategy Techniques for Analyzing Industries and Competitors

Michael E. Porter’s 1980 book Competitive Strategy is a fine example of critical thinking skills in action. Porter used his strong evaluative skills to overturn much of the accepted wisdom in the world of business. By exploring the strengths and weaknesses of the accepted argument that the best policy for firms to become more successful was to focus on expanding their market share he was able to establish that the credibility of the argument was flawed. Porter did not believe such growth was the only way for a company to be successful and provided compelling arguments as to why this was not the case. His book shows how industries can be fragmented with different firms serving different parts of the market (the low-price mass market and the expensive high-end market in clothing for example) and examines strategies that businesses can follow in emerging mature and declining markets. If printing is in decline for example there may still be a market in this industry for high-end goods and services such as luxury craft bookbinding. Porter also made excellent use of the critical thinking skill of analysis in writing Competitive Strategy. His advice that executives should analyze the five forces that mold the environment in which they compete – new entrants substitute products buyers suppliers and industry rivals – focused heavily on defining the relationships between these disparate factors and urged readers to check the assumptions of their arguments. Porter avoided technical jargon and wrote in a straightforward way to help readers see that his evaluation of the problem was strong. Competitive Strategy went on to be a highly influential work in the world of business strategy. | An Analysis of Michael E. Porter's Competitive Strategy Techniques for Analyzing Industries and Competitors

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An Analysis of Steven Pinker's The Better Angels of Our Nature Why Violence has Declined

An Analysis of Thomas Kuhn's The Structure of Scientific Revolutions

An Analysis of Soren Kierkegaard's The Sickness Unto Death

An Analysis of Frantz Fanon's The Wretched of the Earth

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

The history of anthropology is to a large extent the history of differing modes of interpretation. As anthropologists have long known examining analyzing and recording cultures in the quest to understand humankind as a whole is a vastly complex task in which nothing can be achieved without careful and incisive interpretative work. Edward Evans-Pritchard’s seminal 1937 Witchcraft Oracles and Magic Among the Azande is a model contribution to anthropology’s grand interpretative project and one whose success is based largely on its author’s thinking skills. A major issue in anthropology at the time was the common assumption that the faiths and customs of other cultures appeared irrational or illogical when compared to the “civilized” and scientific beliefs of the western world. Evans-Pritchard sought to challenge such definitions by embedding himself within a tribal culture in Africa – that of the Azande – and attempting to understand their beliefs in their proper contexts. By doing so Evans-Pritchard proved just how vital context is to interpretation. Seen within their context he was able to show the beliefs of the Azande were far from irrational – and magic actually formed a coherent system that helped mould a functional community and society for the tribe. Evans-Pritchard’s efforts to clarify meaning in this way have proved hugely influential and have played a major part in guiding later generations of anthropologists from his day to ours. | An Analysis of E. E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

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An Analysis of Homi K. Bhabha's The Location of Culture

An Analysis of Homi K. Bhabha's The Location of Culture

Homi K. Bhabha’s 1994 The Location of Culture is one of the founding texts of the branch of literary theory called postcolonialism. While postcolonialism has many strands at its heart lies the question of interpreting and understanding encounters between the western colonial powers and the nations across the globe that they colonized. Colonization was not just an economic military or political process but one that radically affected culture and identity across the world. It is a field in which interpretation comes to the fore and much of its force depends on addressing the complex legacy of colonial encounters by careful sustained attention to the meaning of the traces that they left on colonized cultures. What Bhabha’s writing like so much postcolonial thought shows is that the arts of clarification and definition that underpin good interpretation are rarely the same as simplification. Indeed good interpretative clarification is often about pointing out and dividing the different kinds of complexity at play in a single process or term. For Bhabha the object is identity itself as expressed in the ideas colonial powers had about themselves. In his interpretation what at first seems to be the coherent set of ideas behind colonialism soon breaks down into a complex mass of shifting stances – yielding something much closer to postcolonial thought than a first glance at his sometimes dauntingly complex suggests. | An Analysis of Homi K. Bhabha's The Location of Culture

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An Analysis of Immanuel Kant's Critique of Pure Reason

An Analysis of Geoffrey Parker's Global Crisis War Climate Change and Catastrophe in the Seventeenth Century

An Analysis of Geoffrey Parker's Global Crisis War Climate Change and Catastrophe in the Seventeenth Century

Few historians can claim to have undertaken historical analysis on as grand a scale as Geoffrey Parker in his 2013 work Global Crisis: War Climate Change and Catastrophe in the Seventeenth Century. It is a doorstop of a book that surveys the ‘general crisis of the 17th century ’ shows that it was experienced practically throughout the world and was not merely a European phenomenon and links it to the impact of climate change in the form of the advent of a cold period known as the ‘Little Ice Age. ’ Parker’s triumph is made possible by the deployment of formidable critical thinking skills – reasoning to construct an engaging overall argument from very disparate material and analysis to re-examine and understand the plethora of complex secondary sources on which his book is built. In critical thinking analysis is all about understanding the features and structures of argument: how given reasons lead to conclusions and what kinds of implicit reasons and assumptions are being used. Historical analysis applies the same skills to the fabric of history asking how given chains of events occur how different reasons and factors interact and so on. Parker though takes things further than most in his quest to understand the meaning of a century’s-worth of turbulence spread across the whole globe. Beginning by breaking down the evidence for significant climatic cooling in the 17th-century (due to decreased solar activity) he moves on to detailed study of the effects the cooling had on societies and regimes across the world. From this detailed spadework he constructs a persuasive argument that accounts for the different ways in which the effects of climate change played out across the century – an argument with profound implications for a future likely to see serious climate change of its own. | An Analysis of Geoffrey Parker's Global Crisis War Climate Change and Catastrophe in the Seventeenth Century

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An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

An Analysis of G.W.F. Hegel's Phenomenology of Spirit

An Analysis of Thomas Paine's Common Sense

An Analysis of Richard Dawkins's The Selfish Gene

An Analysis of Theodore Levitt's Marketing Myopia

An Analysis of Amartya Sen's Inequality Re-Examined

An Analysis of Eve Kosofsky Sedgwick's Epistemology of the Closet