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An Analysis of Stephen Greenblatt's Renaissance Self-Fashioning From More to Shakespeare

An Analysis of Stephen Greenblatt's Renaissance Self-Fashioning From More to Shakespeare

What is a self? Greenblatt argues that the 16th century saw the awakening of modern self-consciousness the ability to fashion an identity out of the culture and politics of one’s society. In a series of brilliant readings Greenblatt shows how identity is constructed in the work of Shakespeare Marlowe Spenser and other Renaissance writers. A classic piece of literary criticism and the origins of the New Historicist school of thought Renaissance Self-Fashioning remains a critical and challenging text for readers of Renaissance literature. | An Analysis of Stephen Greenblatt's Renaissance Self-Fashioning From More to Shakespeare

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An Analysis of Jacques Derrida's Structure Sign and Play in the Discourse of the Human Sciences

An Analysis of Jacques Derrida's Structure Sign and Play in the Discourse of the Human Sciences

Jacques Derrida’s Structure Sign and Play is one of the most controversial and influential philosophical texts of the 20th century. Delivered at a conference on structuralism at Johns Hopkins the lecture took aim at the critical and philosophical fashions of the time and radically proposing a world in which meaning cannot be pinned down or traced to an origin but instead is continuously shifting fleeting and open to play. Hailed by many as a watershed in philosophy and literary theory Derrida’s lecture has shaped both disciplines. At once dense brilliant and humorous it is a crucial read for anyone interested in questioning our natural assumptions about meaning in the world. | An Analysis of Jacques Derrida's Structure Sign and Play in the Discourse of the Human Sciences

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An Analysis of Homi K. Bhabha's The Location of Culture

An Analysis of Homi K. Bhabha's The Location of Culture

Homi K. Bhabha’s 1994 The Location of Culture is one of the founding texts of the branch of literary theory called postcolonialism. While postcolonialism has many strands at its heart lies the question of interpreting and understanding encounters between the western colonial powers and the nations across the globe that they colonized. Colonization was not just an economic military or political process but one that radically affected culture and identity across the world. It is a field in which interpretation comes to the fore and much of its force depends on addressing the complex legacy of colonial encounters by careful sustained attention to the meaning of the traces that they left on colonized cultures. What Bhabha’s writing like so much postcolonial thought shows is that the arts of clarification and definition that underpin good interpretation are rarely the same as simplification. Indeed good interpretative clarification is often about pointing out and dividing the different kinds of complexity at play in a single process or term. For Bhabha the object is identity itself as expressed in the ideas colonial powers had about themselves. In his interpretation what at first seems to be the coherent set of ideas behind colonialism soon breaks down into a complex mass of shifting stances – yielding something much closer to postcolonial thought than a first glance at his sometimes dauntingly complex suggests. | An Analysis of Homi K. Bhabha's The Location of Culture

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An Analysis of Immanuel Kant's Critique of Pure Reason

An Analysis of Immanuel Kant's Critique of Pure Reason

Immanuel Kant’s Critique of Pure Reason is one of the most influential works in the history of philosophy – not to mention one of the most challenging. Its topic is the nature of human knowledge and the question of whether or not it is possible to have knowledge of the world at all. Over two centuries later Kant’s treatise remains a subject of fierce debate among philosophers who continue to offer new interpretations of his meaning. What is not in doubt is the work’s originality and brilliance – nor its mastery of creative thinking. Creative thinkers are able to bring a new perspective to questions and problems look at things from a different angle and show them in a fresh light. Kant achieved this by mediating between the two major schools of philosophical thought concerning knowledge – empiricism and rationalism – to create a complex third way. Where empiricists believed all knowledge is founded on experience and rationalists believed true knowledge is founded on reason alone Kant evaluated their arguments and proposed a third position – one incorporating elements of both but within specific limits. As infamously dense as it is profound Kant’s Critique shows creative thinking operating at a level few can aspire to reach. | An Analysis of Immanuel Kant's Critique of Pure Reason

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An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

Leon Festinger’s 1957 A Theory of Cognitive Dissonance is a key text in the history of psychology – one that made its author one of the most influential social psychologists of his time. It is also a prime example of how creative thinking and problem solving skills can come together to produce work that changes the way people look at questions for good. Strong creative thinkers are able to look at things from a new perspective often to the point of challenging the very frames in which those around them see things. Festinger was such a creative thinker leading what came to be known as the “cognitive revolution” in social psychology. When Festinger was carrying out his research the dominant school of thought – behaviorism – focused on outward behaviors and their effects. Festinger however turned his attention elsewhere looking at “cognition:” the mental processes behind behaviors. In the case of “cognitive dissonance” for example he hypothesized that apparently incomprehensible or illogical behaviors might be caused by a cognitive drive away from dissonance or internal contradiction. This perspective however raised a problem: how to examine and test out cognitive processes. Festinger’s book records the results of the psychological experiments he designed to solve that problem. The results helped prove the existence for what is now a fundamental theory in social psychology. | An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

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An Analysis of Keith Thomas's Religion and the Decline of Magic

An Analysis of Keith Thomas's Religion and the Decline of Magic

Keith Thomas's classic study of all forms of popular belief has been influential for so long now that it is difficult to remember how revolutionary it seemed when it first appeared. By publishing Religion and the Decline of Magic Thomas became the first serious scholar to attempt to synthesize the full range of popular thought about the occult and the supernatural studying its influence across Europe over several centuries. At root his book can be seen as a superb exercise in problem-solving: one that actually established magic as a historical problem worthy of investigation. Thomas asked productive questions not least challenging the prevailing assumption that folk belief was unworthy of serious scholarly attention and his work usefully reframed the existing debate in much broader terms allowing for more extensive exploration of correlations not only between different sorts of popular belief but also between popular belief and state religion. It was this that allowed Thomas to reach his famous conclusion that the advent of Protestantism – which drove out much of the superstition that characterised the Catholicism of the period – created a vacuum filled by other forms of belief; for example Catholic priests had once blessed their crops but Protestants refused to do so. That left farmers looking for other ways of ensuring a good harvest. It was this Thomas argues that explains the survival of what we now think of as magic at a time such beliefs might have been expected to decline – at least until science arose to offer alternative paradigms. | An Analysis of Keith Thomas's Religion and the Decline of Magic

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An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

In The Man Who Mistook His Wife for a Hat neurologist Oliver Sacks looked at the cutting-edge work taking place in his field and decided that much of it was not fit for purpose. Sacks found it hard to understand why most doctors adopted a mechanical and impersonal approach to their patients and opened his mind to new ways to treat people with neurological disorders. He explored the question of deciding what such new ways might be by deploying his formidable creative thinking skills. Sacks felt the issues at the heart of patient care needed redefining because the way they were being dealt with hurt not only patients but practitioners too. They limited a physician’s capacity to understand and then treat a patient’s condition. To highlight the issue Sacks wrote the stories of 24 patients and their neurological clinical conditions. In the process he rebelled against traditional methodology by focusing on his patients’ subjective experiences. Sacks did not only write about his patients in original ways – he attempt to come up with creative ways of treating them as well. At root his method was to try to help each person individually with the core aim of finding meaning and a sense of identity despite or even thanks to the patients’ condition. Sacks thus redefined the issue of neurological work in a new way and his ideas were so influential that they heralded the arrival of a broader movement – narrative medicine – that placed stronger emphasis on listening to and incorporating patients’ experiences and insights into their care. | An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

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An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

A critical analysis of Spivak's classic 1988 postcolonial studies essay in which she argues that a core problem for the poorest and most marginalized in society (the subalterns) is that they have no platform to express their concerns and no voice to affect policy debates or demand a fairer share of society’s goods. A key theme of Gayatri Spivak's work is agency: the ability of the individual to make their own decisions. While Spivak's main aim is to consider ways in which subalterns – her term for the indigenous dispossessed in colonial societies – were able to achieve agency this paper concentrates specifically on describing the ways in which western scholars inadvertently reproduce hegemonic structures in their work. Spivak is herself a scholar and she remains acutely aware of the difficulty and dangers of presuming to speak for the subalterns she writes about. As such her work can be seen as predominantly a delicate exercise in the critical thinking skill of interpretation; she looks in detail at issues of meaning specifically at the real meaning of the available evidence and her paper is an attempt not only to highlight problems of definition but to clarify them. What makes this one of the key works of interpretation in the Macat library is of course the underlying significance of this work. Interpretation in this case is a matter of the difference between allowing subalterns to speak for themselves and of imposing a mode of speaking on them that – however well-intentioned – can be as damaging in the postcolonial world as the agency-stifling political structures of the colonial world itself. By clearing away the detritus of scholarly attempts at interpretation Spivak takes a stand against a specifically intellectual form of oppression and marginalization. | An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

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An Analysis of Thomas Kuhn's The Structure of Scientific Revolutions

An Analysis of Thomas Kuhn's The Structure of Scientific Revolutions

Thomas Kuhn’s The Structure of Scientific Revolutions can be seen without exaggeration as a landmark text in intellectual history. In his analysis of shifts in scientific thinking Kuhn questioned the prevailing view that science was an unbroken progression towards the truth. Progress was actually made he argued via paradigm shifts meaning that evidence that existing scientific models are flawed slowly accumulates – in the face at first of opposition and doubt – until it finally results in a crisis that forces the development of a new model. This development in turn produces a period of rapid change – extraordinary science Kuhn terms it – before an eventual return to normal science begins the process whereby the whole cycle eventually repeats itself. This portrayal of science as the product of successive revolutions was the product of rigorous but imaginative critical thinking. It was at odds with science’s self-image as a set of disciplines that constantly evolve and progress via the process of building on existing knowledge. Kuhn’s highly creative re-imagining of that image has proved enduringly influential – and is the direct product of the author’s ability to produce a novel explanation for existing evidence and to redefine issues so as to see them in new ways. | An Analysis of Thomas Kuhn's The Structure of Scientific Revolutions

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An Analysis of James Surowiecki's The Wisdom of Crowds Why the Many are Smarter than the Few and How Collective Wisdom Shapes Business Econ

An Analysis of James Surowiecki's The Wisdom of Crowds Why the Many are Smarter than the Few and How Collective Wisdom Shapes Business Econ

In The Wisdom of Crowds New Yorker columnist Surowiecki explores the question of whether the many are better than an elite few – no matter their qualifications – at solving problems promoting innovation and making wise decisions. Surowiecki’s text uses multiple case studies and touches on the arenas of pop culture sociology business management and behavioural economics among others. Surowiecki’s is a fascinating text that is key to considerations and theorisations about economics politics and sociology. | An Analysis of James Surowiecki's The Wisdom of Crowds Why the Many are Smarter than the Few and How Collective Wisdom Shapes Business Econ

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An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

For many centuries the history of the crusades as written by Western historians was based solidly on Western sources. Evidence from the Islamic societies that the crusaders attacked was used only sparingly – in part because it was hard for most westerners to read and in part because much of it was inaccessible even for historians who did speak Arabic. Carole Hillenbrand set out to re-evaluate the sources for the crusading period not only looking with fresh eyes at known accounts but also locating and utilizing new sources that had previously been overlooked. Her work involved her in conducting extensive evaluations of the new sources assessing their arguments their evidence and their reasoning in order to assess their value and (using the critical thinking skill of analysis a powerful method for understanding how arguments are built) to place them correctly in the context of crusade studies as a whole. The result is not only a history that is more balanced better argued and more adequate than most that have gone before it but also a work with relevance for today. At a time when crusading imagery and mentions of the current War on Terror as a ‘crusade’ help to fuel political narrative Hillenbrand's evaluative work acts as an important corrective to oversimplification and misrepresentation. | An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

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An Analysis of Theodore Levitt's Marketing Myopia

An Analysis of Theodore Levitt's Marketing Myopia

Theodore Levitt’s 1960 article “Marketing Myopia” is a business classic that earned its author the nickname “the father of modern marketing”. It is also a beautiful demonstration of the problem solving skills that are crucial in so many areas of life – in business and beyond. The problem facing Levitt was the same problem that has confronted business after business for hundreds of years: how best to deal with slowing growth and eventual decline. Levitt studied many business empires – the railroads for instance – that at a certain point simply shrivelled up and shrank to almost nothing. How he asked could businesses avoid such failures? His approach and his solution comprise a concise demonstration of high-level problem solving at its best. Good problem solvers first identify what the problem is then isolate the best methodology for solving it. And as Levitt showed a dose of creative thinking also helps. Levitt’s insight was that falling sales are all about marketing and marketing is about knowing your real business. The railroads misunderstood their real market: they weren’t selling rail they were selling transport. If they had understood that they could have successfully taken advantage of new growth areas – truck haulage for instance – rather than futilely scrabbling to sell rail to a saturated market. | An Analysis of Theodore Levitt's Marketing Myopia

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An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

In The Night Battles Carlo Ginzburg does more than introduce his readers to a novel group of supposed witches – the Benandanti from the northern Italian province of Friulia. He also invents and deploys new and creative ways of tackling his source material that allow him to move beyond their limitations. Witchcraft documents are notoriously tricky sources – produced by elites with fixed views they are products of questioning designed to prove or disprove guilt rather than understand the subtleties of belief and are very often the products of torture. Ginzburg placed great stress on variations in the evidence of the Benandanti over time to reveal changing patterns of belief and also focused on the concept of ‘reading against the text’ – essentially looking as much at what is absent from the record as at what is present in it and attempting to understand what the absences mean. His work not only pioneered the creation of a new school of historical study – ‘microhistory’ – it is also a great example of the creative thinking skills of connecting things together in an original way producing novel explanations for existing evidence and redefining an issue so as to see it in a new light. | An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

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An Analysis of Gilbert Ryle's The Concept of Mind

An Analysis of Gilbert Ryle's The Concept of Mind

Gilbert Ryle’s 1949 The Concept of Mind is now famous above all as the origin of the phrase “the ghost in the machine” – a phrase Ryle used to attack the popular idea that our bodies and minds are separate. His own position was that mental acts are not at all distinct from bodily actions. Indeed they are the same thing merely described in different ways – and if one cuts through the confusing language of the old philosophical debates he suggests that becomes clear. While in many ways modern philosophers of mind have moved on from or discarded Ryle’s actual arguments The Concept of Mind remains a classic example of two central critical thinking skills: interpretation and reasoning. Ryle was what is known as an “ordinary language” philosopher – a school who considered many philosophical problems to exist purely because of philosophical language. He therefore considered his task as a philosopher to be one of cutting through confusing language and clarifying matters – exemplifying the critical thinking skill of interpretation at its best. Rather than adding to philosophical knowledge as such moreover he saw his role as one of mapping it – giving it what he called a “logical geography. ” As such The Concept of Mind is also all about reasoning: laying out organizing and systematizing clear arguments. | An Analysis of Gilbert Ryle's The Concept of Mind

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An Analysis of Michel Foucault's What is an Author?

An Analysis of Michel Foucault's What is an Author?

Michel Foucault’s 1969 essay “What is an Author?” sidesteps the stormy arguments surrounding “intentional fallacy” and the “death of the author ” offering an entirely different way of looking at texts. Foucault points out that all texts are written but not all are discussed as having “authors”. So what is special about “authored” texts? And what makes an “author” different to other kinds of text-producers? From its deceptively simple titular question Foucault’s essay offers a complex argument for viewing authors and their texts as objects. A challenging thought-provoking piece it is one of the most influential literary essays of the twentieth century. | An Analysis of Michel Foucault's What is an Author?

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An Analysis of John Berger's Ways of Seeing

An Analysis of John Berger's Ways of Seeing

Ways of Seeing is a key art-historical work that continues to provoke widespread debate. It is comprised of seven different essays three of which are pictorial and the other containing texts and images. Berger first examines the relationship between seeing and knowing discussing how our assumptions affect how we see a painting. He moves on to consider the role of women in artwork particularly regarding the female nude. The third essay deals with oil painting looking at the relationship between subjects and ownership. Finally Berger addresses the idea of ownership in a consumerist society discussing the power of imagery in advertising with particular regards to photography. | An Analysis of John Berger's Ways of Seeing

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An Analysis of Burton G. Malkiel's A Random Walk Down Wall Street

An Analysis of Burton G. Malkiel's A Random Walk Down Wall Street

Burton Malkiel’s 1973 A Random Walk Down Wall Street was an explosive contribution to debates about how to reap a good return on investing in stocks and shares. Reissued and updated many times since Malkiel’s text remains an indispensable contribution to the world of investment strategy – one that continues to cause controversy among investment professionals today. At the book’s heart lies a simple question of evaluation: just how successful are investment experts? The financial world was and is full of people who claim to have the knowledge and expertise to outperform the markets and produce larger gains for investors as a result of their knowledge. But how successful Malkiel asked are they really? Via careful evaluations of performance – looking at those who invested via ‘technical analysis’ and ‘fundamental analysis’ – he was able to challenge the adequacy of many of the claims made for analysts’ success. Malkiel found the major active investment strategies to be significantly flawed. Where actively managed funds posted big gains one year they seemingly inevitably posted below average gains in succeeding years. By evaluating the figures over the medium and long term indeed Malkiel discovered that actively-managed funds did far worse on average than those that passively followed the general market index. Though many investment professionals still argue against Malkiel’s influential findings his exploration of the strengths and weaknesses of the argument for believing investors’ claims provides strong evidence that his own passive strategy wins out overall. | An Analysis of Burton G. Malkiel's A Random Walk Down Wall Street

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An Analysis of Griselda Pollock's Vision and Difference Feminism Femininity and the Histories of Art

An Analysis of Griselda Pollock's Vision and Difference Feminism Femininity and the Histories of Art

Vision and Difference published in 1988 is one of the most significant works in feminist visual culture arguing that feminist art history of is a political as well as academic endeavour. Pollock expresses how images are key to the construction of sexual difference both in visual culture and in broader societal experiences. Her argument places feminist theory at the centre of art history proffering the idea that a feminist understanding of art history is an analysis of art history itself. This text remains key not only to understand feminine art historically but to grasp strategies for representation in the future and adding to its contemporary value. | An Analysis of Griselda Pollock's Vision and Difference Feminism Femininity and the Histories of Art

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An Analysis of Chris Argyris's Integrating the Individual and the Organization

An Analysis of Chris Argyris's Integrating the Individual and the Organization

A critical analysis of Argyris’s Integrating The Individual and the Organization which forms part of a series of essays and books considering how organisations should be run. The essay explores the lack of congruence between the needs and expectations of individual employees and the organisations that employ them. The impact of the work depends heavily on reasoning skills. Chris Argyris used strong well-structured arguments to make his point. His reasoning has strong implications for solving a problem that many organizations experience: disengaged and disloyal employees. Grounding his argument in studies on human nature Argyris highlighted that demands of greater independence an expansion of interests and re-orientation of goals usually accompany maturation which is at odds with higher control stemming from formal organisations. This frustration he contends is detrimental to productivity increases the chance of failure and causes conflict. | An Analysis of Chris Argyris's Integrating the Individual and the Organization

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An Analysis of Daniel Jonah Goldhagen's Hitler's Willing Executioners Ordinary Germans and the Holocaust

An Analysis of Daniel Jonah Goldhagen's Hitler's Willing Executioners Ordinary Germans and the Holocaust

Daniel Goldhagen's study of the Holocaust offers conclusions that run directly counter to those reached by Christopher Browning whose book Ordinary Men is also the subject of a Macat analysis. As such the two analyses make possible some interesting critical thinking exercises focused on evaluation of the evidence used by the two historians. For Goldhagen a chief reason for German actions was not the mundane good comradeship stressed by Browning but a longstanding hatred of Jews and Judaism specific to Germany that dated back well into the previous century. Debating which historian is right which has made better use of the available evidence which has most successfully written objectively – and which advances the most secure interpretation of contested documents – forces students to think critically about one of the most important and (on the surface at least) incomprehensible events of the past century. | An Analysis of Daniel Jonah Goldhagen's Hitler's Willing Executioners Ordinary Germans and the Holocaust

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An Analysis of Mary Douglas's Purity and Danger An Analysis of the Concepts of Pollution and Taboo

An Analysis of Mary Douglas's Purity and Danger An Analysis of the Concepts of Pollution and Taboo

Mary Douglas is an outstanding example of an evaluative thinker at work. In Purity and Danger: An Analysis of Concepts of Pollution and Taboo she delves in great detail into existing arguments that portray traditional societies as “evolving” from “savage” beliefs in magic to religion to modern science then explains why she believes those arguments are wrong. She also adeptly chaperones readers through a vast amount of data from firsthand research in the Congo to close readings of the Old Testament and analyzes it in depth to provide evidence that traditional and Western religions have more in common than the first comparative religion scholars and early anthropologists thought. First evaluating her scholarly predecessors by marshalling their arguments Douglas identifies their main weakness: that they dismiss traditional societies and their religions by identifying their practices as “magic ” thereby creating a chasm between savages who believe in magic and sophisticates who practice religion. | An Analysis of Mary Douglas's Purity and Danger An Analysis of the Concepts of Pollution and Taboo

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An Analysis of Robert D. Putnam's Bowling Alone

An Analysis of Robert D. Putnam's Bowling Alone

American political scientist Robert Putnam wasn’t the first person to recognize that social capital – the relationships between people that allow communities to function well – is the grease that oils the wheels of society. But by publishing Bowling Alone he moved the debate from one primarily concerned with family and individual relationships one that studied the social capital generated by people’s engagement with the civic life. Putnam drew heavily on the critical thinking skill of interpretation in shaping his work. He took fresh looks at the meaning of evidence that other scholars had made too many assumptions about and was scrupulous in clarifying what his evidence was really saying. He found that strong social capital has the power to boost health lower unemployment and improve life in major ways. As such any decrease in civic engagement could create serious consequences for society. Putnam’s interpretation of these issues led him to the understanding that if America is to thrive its citizens must connect. | An Analysis of Robert D. Putnam's Bowling Alone

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An Analysis of Thomas Paine's Common Sense

An Analysis of Thomas Paine's Common Sense

Thomas Paine’s 1776 Common Sense has secured an unshakeable place as one of history’s most explosive and revolutionary books. A slim pamphlet published at the beginning of the American Revolution it was so widely read that it remains the all-time best selling book in US history. An impassioned argument for American independence and for democratic government Common Sense can claim to have helped change the face of the world more than almost any other book. But Paine’s pamphlet is also a masterclass in critical thinking demonstrating how the reasoned construction of arguments can be reinforced by literary skill and passion. Paine is perhaps more famous as a stylist than as a constructor of arguments but Common Sense marries the best elements of good reasoning to its polemic. Moving systematically from the origins of government through a criticism of monarchy and on to the possibilities for future democratic government in an independent America Paine neatly lays out a series of persuasive reasons to fight for independence and a new form of government. Indeed as the pamphlet’s title suggested to do so was nothing more than ‘common sense. ’ | An Analysis of Thomas Paine's Common Sense

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An Analysis of Alfred W. Crosby's The Columbian Exchange Biological and Cultural Consequences of 1492

An Analysis of Alfred W. Crosby's The Columbian Exchange Biological and Cultural Consequences of 1492

One criticism of history is that historians all too often study it in isolation failing to take advantage of models and evidence from scholars in other disciplines. This is not a charge that can be laid at the door of Alfred Crosby. His book The Columbian Exchange not only incorporates the results of wide reading in the hard sciences anthropology and geography but also stands as one of the foundation stones of the study of environmental history. In this sense Crosby's defining work is undoubtedly a fine example of the critical thinking skill of creativity; it comes up with new connections that explain the European success in colonizing the New World more as the product of biological catastrophe (in the shape of the introduction of new diseases) than of the actions of men and posits that the most important consequences were not political – the establishment of new empires – but cultural and culinary; the population of China tripled for example as the result of the introduction of new world crops. Few new hypotheses have proved as stimulating or influential. | An Analysis of Alfred W. Crosby's The Columbian Exchange Biological and Cultural Consequences of 1492

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An Analysis of Baruch Spinoza's Ethics

An Analysis of Baruch Spinoza's Ethics

Baruch Spinoza’s Ethics is a dense masterpiece of sustained argumentative reasoning. It earned its place as one of the most important and influential books in Western philosophy by virtue of its uncompromisingly direct arguments about the nature of God the universe free will and human morals. Though it remains one of the densest and most challenging texts in the entire canon of Western philosophy Ethics is also famous for Spinoza’s unique approach to ordering and constructing its arguments. As its full title – Ethics Demonstrated in Geometrical Order – suggests Spinoza decided to use the rigorous format of mathematical-style propositions to lay out his arguments just as the Ancient Greek mathematician Euclid had used geometrical propositions to lay out the basic rules of geometry. In choosing such a systematic method Spinoza’s masterwork shows the crucial aspects of good reasoning skills being employed at the highest level. The key use of reasoning is the production of an argument that is well-organised supports its conclusions and proceeds logically towards its end. Just as a mathematician might demonstrate a geometrical proof Spinoza sought to lay out a comprehensive philosophy for human existence – an attempt that has influenced generations of philosophers since. | An Analysis of Baruch Spinoza's Ethics

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