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An Analysis of Gilbert Ryle's The Concept of Mind

An Analysis of Gilbert Ryle's The Concept of Mind

Gilbert Ryle’s 1949 The Concept of Mind is now famous above all as the origin of the phrase “the ghost in the machine” – a phrase Ryle used to attack the popular idea that our bodies and minds are separate. His own position was that mental acts are not at all distinct from bodily actions. Indeed they are the same thing merely described in different ways – and if one cuts through the confusing language of the old philosophical debates he suggests that becomes clear. While in many ways modern philosophers of mind have moved on from or discarded Ryle’s actual arguments The Concept of Mind remains a classic example of two central critical thinking skills: interpretation and reasoning. Ryle was what is known as an “ordinary language” philosopher – a school who considered many philosophical problems to exist purely because of philosophical language. He therefore considered his task as a philosopher to be one of cutting through confusing language and clarifying matters – exemplifying the critical thinking skill of interpretation at its best. Rather than adding to philosophical knowledge as such moreover he saw his role as one of mapping it – giving it what he called a “logical geography. ” As such The Concept of Mind is also all about reasoning: laying out organizing and systematizing clear arguments. | An Analysis of Gilbert Ryle's The Concept of Mind

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An Analysis of Frantz Fanon's The Wretched of the Earth

An Analysis of Frantz Fanon's The Wretched of the Earth

Frantz Fanon is one of the most important figures in the history of what is now known as postcolonial studies – the field that examines the meaning and impacts of European colonialism across the world. Born in the French colony of Martinique Fanon worked as a psychiatrist in Algeria another French colony that saw brutal violence during its revolution against French rule. His experiences power the searing indictment of colonialism that is his final book 1961’s The Wretched of the Earth. Fanon’s account of the physical and psychological violence of colonialism forms the basis of a passionate closely reasoned call to arms – a call for violent revolution. Incendiary even today it was more so in its time; the book first being published during the brutal conflict caused by the Algerian Revolution. Viewed as a profoundly dangerous work by the colonial powers of the world Fanon’s book helped to inspire liberation struggles across the globe. Though it has flaws The Wretched of the Earth is above all a testament to the power of passionately sustained and closely reasoned argument: Fanon’s presentation of his evidence combines with his passion to produce an argument that it is almost impossible not to be swayed by. | An Analysis of Frantz Fanon's The Wretched of the Earth

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An Analysis of Richard Dawkins's The Selfish Gene

An Analysis of Richard Dawkins's The Selfish Gene

Richard Dawkins provides excellent examples of his reasoning and interpretation skills in The Selfish Gene. His 1976 book is not a work of original research but instead a careful explanation of evolution combined with an argument for a particular interpretation of several aspects of evolution. Since Dawkins is building on other researchers’ work and writing for a general audience the central elements of good reasoning are vital to his book: producing a clear argument and presenting a persuasive case; organising an argument and supporting its conclusions. In doing this Dawkins also employs the crucial skill of interpretation: understanding what evidence means; clarifying terms; questioning definitions; giving clear definitions on which to build arguments. The strength of his reasoning and interpretative skills played a key part in the widespread acceptance of his argument for a gene-centred interpretation of natural selection and evolution – and in its history as a bestselling classic of science writing. | An Analysis of Richard Dawkins's The Selfish Gene

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An Analysis of Eve Kosofsky Sedgwick's Epistemology of the Closet

An Analysis of Eve Kosofsky Sedgwick's Epistemology of the Closet

In this book Sedgwick examines texts from Europe and America such as Wilde Nietzsche and Proust and considers the historical moment when sexual orientation came to be as important a signifier of personhood as gender had been for centuries. In doing this Sedgwick provides a history of sexuality that contends that the dualistic homo/heterosexual model is as much a basis for modern culture as it is an outcome of it. Thus Sedgwick laid the foundations of Queer Theory contributing to the contemporary debates regarding the relationship between desire and normative structures of power the question of empirical sexuality and the intricacies of the relationship between sexuality and gender. | An Analysis of Eve Kosofsky Sedgwick's Epistemology of the Closet

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An Analysis of Soren Kierkegaard's The Sickness Unto Death

An Analysis of Soren Kierkegaard's The Sickness Unto Death

Søren Kierkegaard’s The Sickness unto Death is widely recognized as one of the most significant and influential works of Christian philosophy written in the nineteenth century. One of the cornerstones of Kierkegaard’s reputation as a writer and thinker the book is also a masterclass in the art of interpretation. In critical thinking interpretation is all about defining and clarifying terms – making sure that everyone is on the same page. But it can also be about redefining terms: showing old concepts in a new light by interpreting them in a certain way. This skill is at the heart of The Sickness unto Death. Kierkegaard’s book focuses on the meaning of “despair” – the sickness named in the title. For Kierkegaard the key problem of existence was an individual’s relationship with God and he defines true despair as equating to the idea of sin – something that separates people from God or from the idea of a higher standard beyond ourselves. Kierkegaard’s interpretative journey into the ideas of despair sin and death is a Christian exploration of the place of the individual in the world. But its interpretative skills inspired generations of philosophers of all stripes – including notorious atheists like Jean-Paul Sartre. | An Analysis of Soren Kierkegaard's The Sickness Unto Death

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An Analysis of Abraham H. Maslow's A Theory of Human Motivation

An Analysis of Abraham H. Maslow's A Theory of Human Motivation

US psychologist Abraham H. Maslow’s A Theory of Human Motivation is a classic of psychological research that helped change the field for good. Like many field-changing thinkers Maslow was not just a talented researcher he was also a creative thinker – able to see things from a new perspective and show them in a different light. At a time when psychology was dominated by two major schools of thought Maslow was able to forge a new third paradigm that remains influential today. Sigmund Freud’s psychoanalysis had developed the idea of understanding the mind through dialogue between patient and analyst. The behaviorism of Ivan Pavlov and John Watson had focused on comprehending the mind through behaviors that could be measured trained and changed. Maslow however generated new ideas forging what he called “positive” or “humanistic psychology”. His argument was that humans are psychologically motivated by a series of hierarchical needs starting with the most essential first. Maslow thought it important for the advancement of psychology to identify group and rank these needs in terms of priority. His belief in the value of this third way was important in leading those who studied psychology to redefine the discipline and so see it in new ways. | An Analysis of Abraham H. Maslow's A Theory of Human Motivation

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An Analysis of Nassim Nicholas Taleb's The Black Swan The Impact of the Highly Improbable

An Analysis of Nassim Nicholas Taleb's The Black Swan The Impact of the Highly Improbable

One of the primary qualities of good creative thinking is an intellectual freedom to think outside of the box. Good creative thinkers resist orthodox ideas take new lines of enquiry and generally come at problems from the kinds of angles almost no one else could. And what is more when the ideas of creative thinkers are convincing they can reshape an entire topic and change the orthodoxy for good. Nassim Nicholas Taleb’s 2007 bestseller The Black Swan: The Impact of the Highly Improbable is precisely such a book: an entertaining polemical creative attack on how people in general and economic experts in particular view the possibility of catastrophic events. Taleb writes with rare creative verve for someone who is also an expert in mathematics finance and epistemology (the philosophy of knowledge) and he martials all his skills to turn standard reasoning inside out. His central point is that far from being unimportant extremely rare events are frequently the most important ones of all: it is highly improbable but highly consequential occurrences – what he calls Black Swans – that have shaped history most. As a result Taleb concludes improbability is not a reason to act as if a possible event does not matter. Rather it should inspire the opposite reaction. | An Analysis of Nassim Nicholas Taleb's The Black Swan The Impact of the Highly Improbable

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An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

The German sociologist Max Weber is considered to be one of the founding fathers of sociology and ranks among the most influential writers of the 20th-century. His most famous book The Protestant Ethic and the Spirit of Capitalism is a masterpiece of sociological analysis whose power is based on the construction of a rigorous and intricately interlinked piece of argumentation. Weber’s object was to examine the relationship between the development of capitalism and the different religious ideologies of Europe. While many other scholars focused on the material and instrumental causes of capitalism’s emergence Weber sought to demonstrate that different religious beliefs in fact played a significant role. In order to do this he employed his analytical skills to understand the relationship between capitalism and religious ideology carefully considering how far Protestant and secular capitalist ethics overlapped and to what extent they mirrored each other. One crucial element of Weber’s work was his consideration the degree to which cultural values acted as implicit or hidden reasons reinforcing capitalist ethics and behavior – an investigation that he based on teasing out the ‘arguments’ that underpin capitalism. Incisive and insightful Weber’s analysis continues to resonate with scholars today. | An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

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An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

Most studies of slavery are underpinned by ideology and idealism. Eugene Genovese's ground-breaking book takes a stand against both these influences arguing not only that all ideological history is bad history – a remarkable statement coming from a self-professed Marxist – but also that slavery itself can only be understood if master and slave are studied together rather than separately. Genovese's most important insight which makes this book a fine example of the critical thinking skill of problem-solving is that the best way to view the institution of American slavery is to understand why exactly it was structured as it was. He saw slavery as a process of continual renegotiation of power balances as masters strove to extract the maximum work from their slaves while slaves aimed to obtain acknowledgement of their humanity and the ability to shape elements of the world that they were forced to live in. Genovese's thesis is not wholly original; he adapts Gramsci's notion of hegemony to re-interpret the master-slave relationship – but it is an important example of the benefits of asking productive new questions about topics that seem superficially at least to be entirely obvious. By focusing on slave culture rather than producing another study of economic determinism this massive study succeeds in reconceptualising an institution in an exciting new way. | An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

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An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

Henry Kissinger’s 2014 book World Order: Reflections on the Character of Nations and the Course of History not only offers a summary of thinking developed throughout a long and highly influential career–it is also an intervention in international relations theory by one of the most famous statesmen of the twentieth century. Kissinger initially trained as a university professor before becoming Secretary of State to President Richard Nixon in 1973 – a position in which he both won the Nobel Peace Prize and was accused of war crimes by protesters against American military actions in Vietnam. While a controversial figure Kissinger is widely agreed to have a unique level of practical and theoretical expertise in politics and international relations – and World Order is the culmination of a lifetime’s experience of work in those fields. The product of a master of the critical thinking skill of interpretation World Order takes on the challenge of defining the worldviews at play in global politics today. Clarifying precisely what is meant by the different notions of ‘order’ imagined by nations across the world as Kissinger does highlights the challenges of world politics and sharpens the focus on efforts to make surmounting these divisions possible. While Kissinger’s own reputation will likely remain equivocal there is no doubting the interpretative skills he displays in this engaging and illuminating text. | An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

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An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

Saba Mahmood’s 2005 Politics of Piety is an excellent example of evaluation in action. Mahmood’s book is a study of women’s participation in the Islamic revival across the Middle East. Mahmood – a feminist social anthropologist with left-wing secular political values – wanted to understand why women should become such active participants in a movement that seemingly promoted their subjugation. As Mahmood observed women’s active participation in the conservative Islamic revival presented (and presents) a difficult question for Western feminists: how to balance cultural sensitivity and promotion of religious freedom and pluralism with the feminist project of women’s liberation? Mahmood’s response was to conduct a detailed evaluation of the arguments made by both sides examining in particular the reasoning of female Muslims themselves. In a key moment of evaluation Mahmood suggests that Western feminist notions of agency are inadequate to arguments about female Muslim piety. Where Western feminists often restrict definitions of women’s agency to acts that undermine the normal male-dominated order of things Mahmood suggests instead that agency can encompass female acts that uphold apparently patriarchal values. Ultimately the Western feminist framework is in her evaluation inadequate and insufficient for discussing women’s groups in the Islamic revival. | An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

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An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

The end of the Cold War which occurred early in the 1990s brought joy and freedom to millions. But it posed a difficult question to the world's governments and to the academics who studied them: how would world order be remade in an age no longer dominated by the competing ideologies of capitalism and communism? Samuel P. Huntington was one of the many political scientists who responded to this challenge by conceiving works that attempted to predict the ways in which conflict might play out in the 21st century and in The Clash of Civilizations he suggested that a new kind of conflict one centred on cultural identity would become the new focus of international relations. Huntington's theories greeted with scepticism when his book first appeared in the 1990s acquired new resonance after 9/11. The Clash of Civilizations is now one of the most widely-set and read works of political theory in US universities; Huntington's theories have also had a measurable impact on American policy. In large part this is a product of his problem-solving skills. Clash is a monument to its author's ability to generate and evaluate alternative possibilities and to make sound decisions between them. Huntington's view that international politics after the Cold War would be neither peaceful nor liberal nor cooperative ran counter to the predictions of almost all of his peers yet his position – the product of an unusual ability to redefine an issue so as to see it in new ways – has been largely vindicated by events ever since. | An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

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An Analysis of Eric Hoffer's The True Believer Thoughts on the Nature of Mass Movements

An Analysis of Eric Hoffer's The True Believer Thoughts on the Nature of Mass Movements

Eric Hoffer’s The True Believer: Thoughts on the Nature of Mass Movements is one of the most widely read works of social psychology written in the 20th-century. It exemplifies the powers of creative thinking and critical analysis at their best providing an insight into two crucial elements of critical thinking. Hoffer is likely to go down in history as one of America’s great creative thinkers – a writer not bound by standard frameworks of thinking or academic conventions willing to beat his own path in framing the best possible answers to the questions he investigated. An impoverished largely unschooled manual laborer who had survived the worst effects of the Great Depression in the United States Hoffer was a passionate autodidact whose philosophical and psychological education came from omnivorous reading. Working without the help of any mentors he forged the fearsomely creative and individual approach to problems demonstrated in The True Believer. The book which earned him his reputation examines the different phenomena of fanaticism – religious or political – and applies Hoffer’s analytical skills to reveal that deep down all ‘true believers’ display the same needs and tendencies whatever their final choice of belief. Incisive and persuasive it remains a classic. | An Analysis of Eric Hoffer's The True Believer Thoughts on the Nature of Mass Movements

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An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

Leon Festinger’s 1957 A Theory of Cognitive Dissonance is a key text in the history of psychology – one that made its author one of the most influential social psychologists of his time. It is also a prime example of how creative thinking and problem solving skills can come together to produce work that changes the way people look at questions for good. Strong creative thinkers are able to look at things from a new perspective often to the point of challenging the very frames in which those around them see things. Festinger was such a creative thinker leading what came to be known as the “cognitive revolution” in social psychology. When Festinger was carrying out his research the dominant school of thought – behaviorism – focused on outward behaviors and their effects. Festinger however turned his attention elsewhere looking at “cognition:” the mental processes behind behaviors. In the case of “cognitive dissonance” for example he hypothesized that apparently incomprehensible or illogical behaviors might be caused by a cognitive drive away from dissonance or internal contradiction. This perspective however raised a problem: how to examine and test out cognitive processes. Festinger’s book records the results of the psychological experiments he designed to solve that problem. The results helped prove the existence for what is now a fundamental theory in social psychology. | An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

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An Analysis of Roland Barthes's The Death of the Author

An Analysis of Roland Barthes's The Death of the Author

Roland Barthes’s 1967 essay The Death of the Author argues against the traditional practice of incorporating the intentions and biographical context of an author into textual interpretation because of the resultant limitations imposed on a text. Hailing the birth of the reader Barthes posits a new abstract notion of the reader as the conceptual space containing all the text’s possible meanings. The essay has become one of the most cited works in literary criticism and is a key text for any reader approaching reader response theory. | An Analysis of Roland Barthes's The Death of the Author

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An Analysis of Hannah Arendt's The Human Condition

An Analysis of Hannah Arendt's The Human Condition

Hannah Arendt’s 1958 The Human Condition was an impassioned philosophical reconsideration of the goals of being human. In its arguments about the kind of lives we should lead and the political engagement we should strive for Arendt’s interpretative skills come to the fore in a brilliant display of what high-level interpretation can achieve for critical thinking. Good interpretative thinkers are characterised by their ability to clarify meanings question accepted definitions and posit good clear definitions that allow their other critical thinking skills to take arguments deeper and further than most. In many ways The Human Condition is all about definitions. Arendt’s aim is to lay out an argument for political engagement and active participation in society as the highest goals of human life; and to this end she sets about defining a hierarchy of ways of living a “vita activa ” or active life. The book sets about distinguishing between our different activities under the categories of “labor” “work” and “action” – each of which Arendt carefully redefines as a different level of active engagement with the world. Following her clear and careful laying out of each word’s meaning it becomes hard to deny her argument for the life of “action” as the highest human goal. | An Analysis of Hannah Arendt's The Human Condition

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An Analysis of Keith Thomas's Religion and the Decline of Magic

An Analysis of Keith Thomas's Religion and the Decline of Magic

Keith Thomas's classic study of all forms of popular belief has been influential for so long now that it is difficult to remember how revolutionary it seemed when it first appeared. By publishing Religion and the Decline of Magic Thomas became the first serious scholar to attempt to synthesize the full range of popular thought about the occult and the supernatural studying its influence across Europe over several centuries. At root his book can be seen as a superb exercise in problem-solving: one that actually established magic as a historical problem worthy of investigation. Thomas asked productive questions not least challenging the prevailing assumption that folk belief was unworthy of serious scholarly attention and his work usefully reframed the existing debate in much broader terms allowing for more extensive exploration of correlations not only between different sorts of popular belief but also between popular belief and state religion. It was this that allowed Thomas to reach his famous conclusion that the advent of Protestantism – which drove out much of the superstition that characterised the Catholicism of the period – created a vacuum filled by other forms of belief; for example Catholic priests had once blessed their crops but Protestants refused to do so. That left farmers looking for other ways of ensuring a good harvest. It was this Thomas argues that explains the survival of what we now think of as magic at a time such beliefs might have been expected to decline – at least until science arose to offer alternative paradigms. | An Analysis of Keith Thomas's Religion and the Decline of Magic

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An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

In The Man Who Mistook His Wife for a Hat neurologist Oliver Sacks looked at the cutting-edge work taking place in his field and decided that much of it was not fit for purpose. Sacks found it hard to understand why most doctors adopted a mechanical and impersonal approach to their patients and opened his mind to new ways to treat people with neurological disorders. He explored the question of deciding what such new ways might be by deploying his formidable creative thinking skills. Sacks felt the issues at the heart of patient care needed redefining because the way they were being dealt with hurt not only patients but practitioners too. They limited a physician’s capacity to understand and then treat a patient’s condition. To highlight the issue Sacks wrote the stories of 24 patients and their neurological clinical conditions. In the process he rebelled against traditional methodology by focusing on his patients’ subjective experiences. Sacks did not only write about his patients in original ways – he attempt to come up with creative ways of treating them as well. At root his method was to try to help each person individually with the core aim of finding meaning and a sense of identity despite or even thanks to the patients’ condition. Sacks thus redefined the issue of neurological work in a new way and his ideas were so influential that they heralded the arrival of a broader movement – narrative medicine – that placed stronger emphasis on listening to and incorporating patients’ experiences and insights into their care. | An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

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An Analysis of Betty Friedan's The Feminine Mystique

An Analysis of Betty Friedan's The Feminine Mystique

Betty Friedan's book The Feminine Mystique is possibly the best-selling of all the titles analysed in the Macat library and arguably one of the most important. Yet it was the product of an apparently minor meaningless assignment. Undertaking to approach former classmates who had attended Smith College with her 10 years after their graduation the high-achieving Friedan was astonished to discover that the survey she had undertaken for a magazine feature revealed a high proportion of her contemporaries were suffering from a malaise she had thought was unique to her: profound dissatisfaction at the ‘ideal’ lives they had been living as wives mothers and homemakers. For Friedan this discovery stimulated a remarkable burst of creative thinking as she began to connect the elements of her own life together in new ways. The popular idea that men and women were equal but different – that men found their greatest fulfilment through work while women were most fulfilled in the home – stood revealed as a fallacy and the depression and even despair she and so many other women felt as a result was recast not as a failure to adapt to a role that was the truest expression of femininity but as the natural product of undertaking repetitive unfulfilling and unremunerated labor. Friedan's seminal expression of these new ideas redefined an issue central to many women's lives so successfully that it fuelled a movement – the ‘second wave’ feminism of the 1960s and 1970s that fundamentally challenged the legal and social framework underpinning an entire society. | An Analysis of Betty Friedan's The Feminine Mystique

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An Analysis of Jane Jacobs's The Death and Life of Great American Cities

An Analysis of Jane Jacobs's The Death and Life of Great American Cities

Despite having no formal training in urban planning Jane Jacobs deftly explores the strengths and weaknesses of policy arguments put forward by American urban planners in the era after World War II. They believed that the efficient movement of cars was of more value in the development of US cities than the everyday lives of the people living there. By carefully examining their relevance in her 1961 book The Death and Life of Great American Cities Jacobs dismantles these arguments by highlighting their shortsightedness. She evaluates the information to hand and comes to a very different conclusion that urban planners ruin great cities because they don’t understand that it is a city’s social interaction that makes it great. Proposals and policies that are drawn from planning theory do not consider the social dynamics of city life. They are in thrall to futuristic fantasies of a modern way of living that bears no relation to reality or to the desires of real people living in real spaces. Professionals lobby for separation and standardization splitting commercial residential industrial and cultural spaces. But a truly visionary approach to urban planning should incorporate spaces with mixed uses together with short walkable blocks large concentrations of people and a mix of new and old buildings. This creates true urban vitality. | An Analysis of Jane Jacobs's The Death and Life of Great American Cities

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An Analysis of Alfred W. Crosby's The Columbian Exchange Biological and Cultural Consequences of 1492

An Analysis of Alfred W. Crosby's The Columbian Exchange Biological and Cultural Consequences of 1492

One criticism of history is that historians all too often study it in isolation failing to take advantage of models and evidence from scholars in other disciplines. This is not a charge that can be laid at the door of Alfred Crosby. His book The Columbian Exchange not only incorporates the results of wide reading in the hard sciences anthropology and geography but also stands as one of the foundation stones of the study of environmental history. In this sense Crosby's defining work is undoubtedly a fine example of the critical thinking skill of creativity; it comes up with new connections that explain the European success in colonizing the New World more as the product of biological catastrophe (in the shape of the introduction of new diseases) than of the actions of men and posits that the most important consequences were not political – the establishment of new empires – but cultural and culinary; the population of China tripled for example as the result of the introduction of new world crops. Few new hypotheses have proved as stimulating or influential. | An Analysis of Alfred W. Crosby's The Columbian Exchange Biological and Cultural Consequences of 1492

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An Analysis of St. Augustine's The City of God Against the Pagans

An Analysis of St. Augustine's The City of God Against the Pagans

The City of God against the Pagans is a central text in the Western intellectual tradition. Made up of twenty-two lengthy books Augustine wrote his masterpiece over a thirteen-year period during which the Western Roman Empire began to unravel. The first ten books are a critique of pagan religion and philosophy while books eleven to twenty-two treat the relationship between the City of God and the Earthly City. Throughout Augustine conveys his mature vision of what it means for a Christian to live in a world with evil. Its arguments and ideas have provoked debate for nearly 1600 years and remains a central text in the disciplines of theology historiography and political theory. | An Analysis of St. Augustine's The City of God Against the Pagans

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An Analysis of Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction

An Analysis of Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction

The Work of Art in the Age of Mechanical Reproduction combats traditional art criticism’s treatment of artworks as fixed unchanging mystical objects. For Walter Benjamin the consequences of addressing a work of art in this manner have a wider resonance: closed off from any active visual or tactile engagement the work of art becomes an object of passive contemplation and a potential tool of oppression. Benjamin argues that technology has fundamentally altered the way art is experienced. Potentially open to interpretation and accessible to many art in the age of mechanical reproduction has the potential to be mobilized for radical purposes. While ostensibly addressing the artistic consequences of technical reproducibility on art Benjamin also addresses the wider political consequences of this shift. | An Analysis of Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction

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An Analysis of N.T. Wright's The New Testament and the People of God

An Analysis of N.T. Wright's The New Testament and the People of God

Wright’s The New Testament and the People of God is the first volume of his acclaimed series ‘Christian Origins and the Question of God’ comprehensively addressing the historical and theological questions surrounding the origins of Christianity. The text outlines Wright's hermeneutical theory and discusses the history of the Jews stressing the close connection with Judaism and developing this to examine the treatment of early Christians. Wright’s work has played a significant role in challenging prevailing assumptions relating to the religious thought of first-century Jews. On a more technical level Wright provides a reappraisal of literary and historical readings of the New Testament. | An Analysis of N. T. Wright's The New Testament and the People of God

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An Analysis of David Graeber's Debt The First 5 000 Years

An Analysis of David Graeber's Debt The First 5 000 Years

Debt is one of the great subjects of our day and understanding the way that it not only fuels economic growth but can also be used as a means of generating profit and exerting control is central to grasping the way in which our society really works. David Graeber's contribution to this debate is to apply his anthropologists' training to the understanding of a phenomenon often considered purely from an economic point of view. In this respect the book can be considered a fine example of the critical thinking skill of problem-solving. Graeber's main aim is to undermine the dominant narrative which sees debt as the natural – and broadly healthy – outcome of the development of a modern economic system. He marshals evidence that supports alternative possibilities and suggests that the phenomenon of debt emerged not as a result of the introduction of money but at precisely the same time. This in turn allows Graeber to argue against the prevailing notion that economy and state are fundamentally separate entities. Rather he says the two were born together and have always been intertwined – with debt being a means of enforcing elite and state power. For Graeber this evaluation of the evidence points to a strong potential solution: there should be more readiness to write off debt and more public involvement in the debate over debt and its moral implications. | An Analysis of David Graeber's Debt The First 5 000 Years

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