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An Analysis of William Cronon's Nature's Metropolis Chicago and the Great West

An Analysis of William Cronon's Nature's Metropolis Chicago and the Great West

What caused the rise of Chicago and how did the city's expansion fuel the westward movement of the American frontier – and influence the type of society that evolved as a result? Nature's Metropolis emerged as a result of William Cronon asking and answering those questions and the work can usefully be seen as an extended example of the critical thinking skill of problem-solving in action. Cronon navigates a path between the followers of Frederick Jackson Turner author of the thesis that American character was shaped by the experience of the frontier and revisionists who sought to suggest that the rugged individualism Turner depicted as a creation of life in the West was little but a fiction. For Cronon the most productive question to ask was not whether or not men forged in the liberty-loving furnace of the Wild West had the sort of impact on America that Turner posited but the quite different one of how capitalism and political economy had combined to drive the westward expansion of the US. For Cronon individualism was scarcely even possible in a capitalist machine in which humans were little more than cogs and the needs and demands of capital not capitalists prevailed. Nature's Metropolis then is a work in which the rise of Chicago is explained by generating alternative possibilities and one that uses a rigorous study of the evidence to decide between competing solutions to the problem. It is also a fine work of interpretation for a large part of Cronon's argument revolves around his attempt to define exactly what is rural and what is urban and how the two interact to create a novel economic force. | An Analysis of William Cronon's Nature's Metropolis Chicago and the Great West

GBP 6.50
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An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

South Korean economist Ha-Joon Chang used his 2003 work Kicking Away The Ladder to challenge the central orthodoxies of development economics using his creative thinking skills to shine new light on an old topic. Creative thinkers are often distinguished by their willingness to challenge received ideas and this is a central aspect of Chang’s work on development. Before Chang the received wisdom was that developing countries needed the same kinds of economic policies and institutions as developed countries in order to enjoy the same prosperity. But as Chang pointed out the historical evidence showed that First World economic success was in fact due to exactly the kinds of state intervention that modern development orthodoxy shuns. Western affluence is the product of precisely the kinds of state control – of protectionism and the setting of price tariffs – that developed countries have since denied the developing world in the name of economic freedom and ‘best practice. ’ By insisting that Third World nations should adopt these economic policies themselves argued Chang the West is actually stifling Third World economic prospects – kicking away the ladder. His carefully reasoned argument for a novel point of view was closely based on the critical thinking skill of producing novel explanations for existing evidence and led many to question development orthodoxies – sparking a rethink of modern development strategies for less-developed countries. | An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

GBP 6.50
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An Analysis of Nassim Nicholas Taleb's The Black Swan The Impact of the Highly Improbable

An Analysis of Frantz Fanon's The Wretched of the Earth

An Analysis of Chris Argyris's Integrating the Individual and the Organization

An Analysis of N.T. Wright's The New Testament and the People of God

An Analysis of St. Augustine's The City of God Against the Pagans

An Analysis of Roland Barthes's The Death of the Author

An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

Saba Mahmood’s 2005 Politics of Piety is an excellent example of evaluation in action. Mahmood’s book is a study of women’s participation in the Islamic revival across the Middle East. Mahmood – a feminist social anthropologist with left-wing secular political values – wanted to understand why women should become such active participants in a movement that seemingly promoted their subjugation. As Mahmood observed women’s active participation in the conservative Islamic revival presented (and presents) a difficult question for Western feminists: how to balance cultural sensitivity and promotion of religious freedom and pluralism with the feminist project of women’s liberation? Mahmood’s response was to conduct a detailed evaluation of the arguments made by both sides examining in particular the reasoning of female Muslims themselves. In a key moment of evaluation Mahmood suggests that Western feminist notions of agency are inadequate to arguments about female Muslim piety. Where Western feminists often restrict definitions of women’s agency to acts that undermine the normal male-dominated order of things Mahmood suggests instead that agency can encompass female acts that uphold apparently patriarchal values. Ultimately the Western feminist framework is in her evaluation inadequate and insufficient for discussing women’s groups in the Islamic revival. | An Analysis of Saba Mahmood's Politics of Piety The Islamic Revival and the Feminist Subject

GBP 6.50
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An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

Historians of the American Revolution had always seen the struggle for independence either as a conflict sparked by heavyweight ideology or as a war between opposing social groups acting out of self-interest. In The Ideological Origins of the American Revolution Bernard Bailyn begged to differ re-examining familiar evidence to establish new connections that in turn allowed him to generate fresh explanations. His influential reconceptualizing of the underlying reasons for America's independence drive focused instead on pamphleteering – and specifically on the actions of an influential group of ‘conspirators’ who identified and were determined to protect a particularly American set of values. For Bailyn these ideas could indeed be traced back to the ferment of the English Civil War – stemming from radical pamphleteers whose anti-authoritarian ideas crossed the Atlantic and embedded themselves in colonial ideology. Bailyn's thesis helps to explain the Revolution's success by pointing out how deep-rooted its founding ideas were; the Founding Fathers may have been reading Locke but the men they led were inspired by shorter pithier and altogether far more radical works. Only by understanding this Bailyn argues can we understand the passion and determination that allowed the rebel American states to defeat a global superpower. | An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

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An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

The end of the Cold War which occurred early in the 1990s brought joy and freedom to millions. But it posed a difficult question to the world's governments and to the academics who studied them: how would world order be remade in an age no longer dominated by the competing ideologies of capitalism and communism? Samuel P. Huntington was one of the many political scientists who responded to this challenge by conceiving works that attempted to predict the ways in which conflict might play out in the 21st century and in The Clash of Civilizations he suggested that a new kind of conflict one centred on cultural identity would become the new focus of international relations. Huntington's theories greeted with scepticism when his book first appeared in the 1990s acquired new resonance after 9/11. The Clash of Civilizations is now one of the most widely-set and read works of political theory in US universities; Huntington's theories have also had a measurable impact on American policy. In large part this is a product of his problem-solving skills. Clash is a monument to its author's ability to generate and evaluate alternative possibilities and to make sound decisions between them. Huntington's view that international politics after the Cold War would be neither peaceful nor liberal nor cooperative ran counter to the predictions of almost all of his peers yet his position – the product of an unusual ability to redefine an issue so as to see it in new ways – has been largely vindicated by events ever since. | An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

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An Analysis of C.L.R. James's The Black Jacobins

An Analysis of Frederick Jackson Turner's The Significance of the Frontier in American History

An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

Most studies of slavery are underpinned by ideology and idealism. Eugene Genovese's ground-breaking book takes a stand against both these influences arguing not only that all ideological history is bad history – a remarkable statement coming from a self-professed Marxist – but also that slavery itself can only be understood if master and slave are studied together rather than separately. Genovese's most important insight which makes this book a fine example of the critical thinking skill of problem-solving is that the best way to view the institution of American slavery is to understand why exactly it was structured as it was. He saw slavery as a process of continual renegotiation of power balances as masters strove to extract the maximum work from their slaves while slaves aimed to obtain acknowledgement of their humanity and the ability to shape elements of the world that they were forced to live in. Genovese's thesis is not wholly original; he adapts Gramsci's notion of hegemony to re-interpret the master-slave relationship – but it is an important example of the benefits of asking productive new questions about topics that seem superficially at least to be entirely obvious. By focusing on slave culture rather than producing another study of economic determinism this massive study succeeds in reconceptualising an institution in an exciting new way. | An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

GBP 6.50
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An Analysis of Eric Hoffer's The True Believer Thoughts on the Nature of Mass Movements

An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

How do you solve a problem like understanding Iraq? For Hanna Batatu the solution to this conundrum lay in generating alternative possibilities that effectively side-stepped the conventional wisdom of the time. Historians had long held that Iraq – like other artificial creations of ex-colonial European powers who drew lines onto the world map that ignored longstanding tribal ethnic and religious ties – was best understood by delving into its political and religious history. Batatu used the problem solving skills of asking productive questions and generating alternative possibilities to argue that Iraq’s history was better understood through the lens of a Marxist analysis focused on socio-economic history. The Old Social Classes concludes that the divisions present in Iraq – and exposed by the revolutionary movements of the 1950s – are those characterized by the struggle for control over property and the means of production. Additionally Batatu sought to establish that the most important political movements of the time notably the nationalist Ba'athists and the pan-Arab Free Officers Movement had their origins in a homegrown communist ideology inspired by local conditions and local inequality. By posing new questions – and by undertaking a vast amount of research in primary sources a rarity in the history of this region – Batatu was able to produce a strong new solution to a longstanding historiographical puzzle. | An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

GBP 6.50
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An Analysis of Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction

An Analysis of James Surowiecki's The Wisdom of Crowds Why the Many are Smarter than the Few and How Collective Wisdom Shapes Business Econ

An Analysis of Moses Maimonides's Guide for the Perplexed

An Analysis of Hannah Arendt's The Human Condition

An Analysis of Betty Friedan's The Feminine Mystique

An Analysis of Betty Friedan's The Feminine Mystique

Betty Friedan's book The Feminine Mystique is possibly the best-selling of all the titles analysed in the Macat library and arguably one of the most important. Yet it was the product of an apparently minor meaningless assignment. Undertaking to approach former classmates who had attended Smith College with her 10 years after their graduation the high-achieving Friedan was astonished to discover that the survey she had undertaken for a magazine feature revealed a high proportion of her contemporaries were suffering from a malaise she had thought was unique to her: profound dissatisfaction at the ‘ideal’ lives they had been living as wives mothers and homemakers. For Friedan this discovery stimulated a remarkable burst of creative thinking as she began to connect the elements of her own life together in new ways. The popular idea that men and women were equal but different – that men found their greatest fulfilment through work while women were most fulfilled in the home – stood revealed as a fallacy and the depression and even despair she and so many other women felt as a result was recast not as a failure to adapt to a role that was the truest expression of femininity but as the natural product of undertaking repetitive unfulfilling and unremunerated labor. Friedan's seminal expression of these new ideas redefined an issue central to many women's lives so successfully that it fuelled a movement – the ‘second wave’ feminism of the 1960s and 1970s that fundamentally challenged the legal and social framework underpinning an entire society. | An Analysis of Betty Friedan's The Feminine Mystique

GBP 6.50
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An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

An Analysis of Jacques Derrida's Structure Sign and Play in the Discourse of the Human Sciences