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An Analysis of Frederick Jackson Turner's The Significance of the Frontier in American History

An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

Henry Kissinger’s 2014 book World Order: Reflections on the Character of Nations and the Course of History not only offers a summary of thinking developed throughout a long and highly influential career–it is also an intervention in international relations theory by one of the most famous statesmen of the twentieth century. Kissinger initially trained as a university professor before becoming Secretary of State to President Richard Nixon in 1973 – a position in which he both won the Nobel Peace Prize and was accused of war crimes by protesters against American military actions in Vietnam. While a controversial figure Kissinger is widely agreed to have a unique level of practical and theoretical expertise in politics and international relations – and World Order is the culmination of a lifetime’s experience of work in those fields. The product of a master of the critical thinking skill of interpretation World Order takes on the challenge of defining the worldviews at play in global politics today. Clarifying precisely what is meant by the different notions of ‘order’ imagined by nations across the world as Kissinger does highlights the challenges of world politics and sharpens the focus on efforts to make surmounting these divisions possible. While Kissinger’s own reputation will likely remain equivocal there is no doubting the interpretative skills he displays in this engaging and illuminating text. | An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

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An Analysis of C.L.R. James's The Black Jacobins

An Analysis of Griselda Pollock's Vision and Difference Feminism Femininity and the Histories of Art

An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

How do you solve a problem like understanding Iraq? For Hanna Batatu the solution to this conundrum lay in generating alternative possibilities that effectively side-stepped the conventional wisdom of the time. Historians had long held that Iraq – like other artificial creations of ex-colonial European powers who drew lines onto the world map that ignored longstanding tribal ethnic and religious ties – was best understood by delving into its political and religious history. Batatu used the problem solving skills of asking productive questions and generating alternative possibilities to argue that Iraq’s history was better understood through the lens of a Marxist analysis focused on socio-economic history. The Old Social Classes concludes that the divisions present in Iraq – and exposed by the revolutionary movements of the 1950s – are those characterized by the struggle for control over property and the means of production. Additionally Batatu sought to establish that the most important political movements of the time notably the nationalist Ba'athists and the pan-Arab Free Officers Movement had their origins in a homegrown communist ideology inspired by local conditions and local inequality. By posing new questions – and by undertaking a vast amount of research in primary sources a rarity in the history of this region – Batatu was able to produce a strong new solution to a longstanding historiographical puzzle. | An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

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An Analysis of Timothy Snyder's Bloodlands Europe Between Hitler and Stalin

An Analysis of Alfred W. Crosby's The Columbian Exchange Biological and Cultural Consequences of 1492

An Analysis of Carole Hillenbrand's The Crusades Islamic Perspectives

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

The history of anthropology is to a large extent the history of differing modes of interpretation. As anthropologists have long known examining analyzing and recording cultures in the quest to understand humankind as a whole is a vastly complex task in which nothing can be achieved without careful and incisive interpretative work. Edward Evans-Pritchard’s seminal 1937 Witchcraft Oracles and Magic Among the Azande is a model contribution to anthropology’s grand interpretative project and one whose success is based largely on its author’s thinking skills. A major issue in anthropology at the time was the common assumption that the faiths and customs of other cultures appeared irrational or illogical when compared to the “civilized” and scientific beliefs of the western world. Evans-Pritchard sought to challenge such definitions by embedding himself within a tribal culture in Africa – that of the Azande – and attempting to understand their beliefs in their proper contexts. By doing so Evans-Pritchard proved just how vital context is to interpretation. Seen within their context he was able to show the beliefs of the Azande were far from irrational – and magic actually formed a coherent system that helped mould a functional community and society for the tribe. Evans-Pritchard’s efforts to clarify meaning in this way have proved hugely influential and have played a major part in guiding later generations of anthropologists from his day to ours. | An Analysis of E. E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

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An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

Most studies of slavery are underpinned by ideology and idealism. Eugene Genovese's ground-breaking book takes a stand against both these influences arguing not only that all ideological history is bad history – a remarkable statement coming from a self-professed Marxist – but also that slavery itself can only be understood if master and slave are studied together rather than separately. Genovese's most important insight which makes this book a fine example of the critical thinking skill of problem-solving is that the best way to view the institution of American slavery is to understand why exactly it was structured as it was. He saw slavery as a process of continual renegotiation of power balances as masters strove to extract the maximum work from their slaves while slaves aimed to obtain acknowledgement of their humanity and the ability to shape elements of the world that they were forced to live in. Genovese's thesis is not wholly original; he adapts Gramsci's notion of hegemony to re-interpret the master-slave relationship – but it is an important example of the benefits of asking productive new questions about topics that seem superficially at least to be entirely obvious. By focusing on slave culture rather than producing another study of economic determinism this massive study succeeds in reconceptualising an institution in an exciting new way. | An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

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An Analysis of N.T. Wright's The New Testament and the People of God

An Analysis of Eve Kosofsky Sedgwick's Epistemology of the Closet

An Analysis of Richard Dawkins's The Selfish Gene

An Analysis of Steven Pinker's The Better Angels of Our Nature Why Violence has Declined

An Analysis of Thomas Paine's Common Sense

An Analysis of Frantz Fanon's The Wretched of the Earth

An Analysis of Immanuel Kant's Critique of Pure Reason

An Analysis of St. Augustine's Confessions

An Analysis of Thomas Kuhn's The Structure of Scientific Revolutions

An Analysis of Eric Hoffer's The True Believer Thoughts on the Nature of Mass Movements

An Analysis of Amos Tversky and Daniel Kahneman's Judgment under Uncertainty Heuristics and Biases

An Analysis of Amos Tversky and Daniel Kahneman's Judgment under Uncertainty Heuristics and Biases

Amos Tversky and Daniel Kahneman’s 1974 paper ‘Judgement Under Uncertainty: Heuristics and Biases’ is a landmark in the history of psychology. Though a mere seven pages long it has helped reshape the study of human rationality and had a particular impact on economics – where Tversky and Kahneman’s work helped shape the entirely new sub discipline of ‘behavioral economics. ’ The paper investigates human decision-making specifically what human brains tend to do when we are forced to deal with uncertainty or complexity. Based on experiments carried out with volunteers Tversky and Kahneman discovered that humans make predictable errors of judgement when forced to deal with ambiguous evidence or make challenging decisions. These errors stem from ‘heuristics’ and ‘biases’ – mental shortcuts and assumptions that allow us to make swift automatic decisions often usefully and correctly but occasionally to our detriment. The paper’s huge influence is due in no small part to its masterful use of high-level interpretative and analytical skills – expressed in Tversky and Kahneman’s concise and clear definitions of the basic heuristics and biases they discovered. Still providing the foundations of new work in the field 40 years later the two psychologists’ definitions are a model of how good interpretation underpins incisive critical thinking. | An Analysis of Amos Tversky and Daniel Kahneman's Judgment under Uncertainty Heuristics and Biases

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An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

Leon Festinger’s 1957 A Theory of Cognitive Dissonance is a key text in the history of psychology – one that made its author one of the most influential social psychologists of his time. It is also a prime example of how creative thinking and problem solving skills can come together to produce work that changes the way people look at questions for good. Strong creative thinkers are able to look at things from a new perspective often to the point of challenging the very frames in which those around them see things. Festinger was such a creative thinker leading what came to be known as the “cognitive revolution” in social psychology. When Festinger was carrying out his research the dominant school of thought – behaviorism – focused on outward behaviors and their effects. Festinger however turned his attention elsewhere looking at “cognition:” the mental processes behind behaviors. In the case of “cognitive dissonance” for example he hypothesized that apparently incomprehensible or illogical behaviors might be caused by a cognitive drive away from dissonance or internal contradiction. This perspective however raised a problem: how to examine and test out cognitive processes. Festinger’s book records the results of the psychological experiments he designed to solve that problem. The results helped prove the existence for what is now a fundamental theory in social psychology. | An Analysis of Leon Festinger's A Theory of Cognitive Dissonance

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An Analysis of Franz Boas's Race Language and Culture

An Analysis of Nassim Nicholas Taleb's The Black Swan The Impact of the Highly Improbable

An Analysis of Ernest Gellner's Nations and Nationalism

An Analysis of Ernest Gellner's Nations and Nationalism

To the dismay of many commentators – who had hoped the world was evolving into a more tolerant and multicultural community of nations united under the umbrellas of supranational movements like the European Union – the nationalism that was such a potent force in the history of the 20th-century has made a comeback in recent years. Now more than ever it seems important to understand what it is how it works and why it is so attractive to so many people. A fine place to start any such exploration is with Ernest Gellner's seminal Nations and Nationalism a ground-breaking study that was the first to flesh out the counter-intuitive – but enormously influential – thesis that modern nationalism has little if anything in common with old-fashioned patriotism or loyalty to one's homeland. Gellner's intensely creative thesis is that the nationalism we know today is actually the product of the 19th-century industrial revolution which radically reshaped ancient communities encouraging emigration to cities at the same time as it improved literacy rates and introduced mass education. Gellner connected these three elements in an entirely new way contrasting developments to the structures of pre-industrial agrarian economies to show why the new nationalism could not have been born in such communities. He was also successful in generating a typology of nationalisms in an attempt to explain why some forms flourished while others fizzled out. His remarkable ability to produce novel explanations for existing evidence marks out Nations and Nationalism as one of the most radical stimulating – and enduringly influential – works of its day. | An Analysis of Ernest Gellner's Nations and Nationalism

GBP 6.50
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