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Value Beyond Monotheism The Axiology of the Divine

A Semiotics of Multimodality and Signification in the Divine Comedy

The Maternal Image of God in Victorian Literature

Don Juan Mescalito and Modern Magic The Mythology of Inner Space

Classical Theism New Essays on the Metaphysics of God

Classical Theism New Essays on the Metaphysics of God

This volume provides a contemporary account of classical theism. It features 17 original essays from leading scholars that advance the discussion of classical theism in new and interesting directions. It’s safe to say that classical theism—the view that God is simple omniscient and the greatest possible being—is no longer the assumed view in analytic philosophy of religion. It is often dismissed as being rooted in outdated metaphysical systems of the sort advanced by ancient and medieval philosophers. The main purpose of this volume is twofold: to provide a contemporary account of what classical theism is and to advance the scholarly discussion about classical theism. In Section I the contributors offer a clear and cutting-edge account of the nature and existence of the God and the historical and theological foundations of classical theism. Section II contains chapters on a variety of topics such as whether classical theism’s doctrine of simplicity needs revision whether simplicity is compatible with the Christian doctrine of the Incarnation and whether the hypothesis of a multiplicity of divine ideas is consistent with divine simplicity among others. Classical Theism will appeal to scholars and advanced students in the philosophy of religion who are interested in the nature of God. Chapters 2 and 6 of this book are freely available as downloadable Open Access PDFs at http://www. taylorfrancis. com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4. 0 license. | Classical Theism New Essays on the Metaphysics of God

GBP 120.00
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The Sublime in the Visual Culture of the Seventeenth-Century Dutch Republic

Religion of the Semites The Fundamental Institutions

Religion of the Semites The Fundamental Institutions

Scottish Semiticist and Arabist William Robertson Smith was a celebrated biblical critic theorist of religion and theorist of myth. His accomplishments were multiple. Smith's German mentors reconstructed the history of Israelite religion from the Bible itself; Smith ventured outside the Bible to Semitic religion and thereby pioneered the comparative study of religion. Where others viewed religion from the standpoint of the individual Smith approached religion-at least ancient religion-from the standpoint of the group. He asserted that ancient religion was centrally a matter of practice not creed and singlehandedly created the ritualist theory of myth. Since Smith's time the ritualist theory of myth has found adherents not only in biblical studies but in classics anthropology and literature as well. Smith's accomplishments are seen most fully in Religion of the Semites adapted from a number of public lectures he gave at Aberdeen and first published in 1889. Smith delivered three courses of lectures over three years. It is this set that is reprinted here. Only recently were the notes for the second and third courses of lectures discovered and published. Religion of the Semites combines extraordinary philological erudition with brilliant theorizing. Among the fundamental emphases of the book are the foci on sacrifice as the key ritual and non-ancient sacrifice as communion with God rather than as penance for sin. Most important is Smith's use of the comparative method: he uses cross-cultural examples from other primitive peoples to confirm his reconstruction from Semitic sources. Smith combines pioneering sociology and anthropology with a staunchly Christian faith. For him Christianity is an expression of divine revelation. For Smith only continuing revelation can account for the leap from the collective ritualistic and materialistic nature of ancient Semitic religion to the individualistic creedal and spiritualized nature of Christianity. Lectures on the Religion of the Semites manages to meld social science with theology and remains a classic work in the social scientific study of religion. | Religion of the Semites The Fundamental Institutions

GBP 130.00
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Robert Pollok’s The Course of Time and Literary Theodicy in the Romantic Age The Rise and Fall of a Christian Epic

The Social Role of the Man of Knowledge

The Ideal of the University

Heidegger in the Face of the Environmental Question The Immanence of Life

The Treason of the Intellectuals

The Privacy of the Self

The Birth of the Clinic

The End of Economic Man The Origins of Totalitarianism

The Social Impact of Oil The Case of Peterhead

The Theory of the Leisure Class

The Visual Legacy of Alexander the Great from the Renaissance to the Age of Revolution

The Tangled Complexity of the EU Constitutional Process The Frustrating Knot of Europe

The Future of Religious Heritage Entangled Temporalities of the Sacred and the Secular

The Modern Guise of the Good

The Modern Guise of the Good

This book is the first-ever collection dedicated to the guise of the good in early modern and later Western philosophy. It spans three centuries from Thomas Hobbes to Henry Sidgwick and features original contributions by some of the finest scholars. One of the staple items of Western philosophy is the idea that we can only desire or pursue something under the guise of the good: if we see nothing good about it we cannot want it. After enjoying its heydays in ancient and medieval philosophy this idea nowadays labelled “the guise of the good” might seem at first glance to recede into relative obscurity in the early modern and later periods. The contributions to this volume prove that this is not so. Each of the eight chapters shows how the guise of the good was understood revised sometimes defended sometimes attacked by philosophers such as Hobbes Spinoza Locke Leibniz Hume Kant J. S. Mill and Sidgwick. In some cases the volume features the first-ever dedicated treatment of an author’s take on the guise of the good. In other cases it offers exciting new perspectives on ongoing scholarly debates. Given the recent resurgence of interest in the guise of the good as a topic of contemporary discussion The Modern Guise of the Good will appeal not only to historians of philosophy but also to philosophers working at the intersection of ethics and philosophy of mind and action. This book was originally published as a special issue of Philosophical Explorations.

GBP 130.00
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The Dynamics of Cultural Nationalism The Gaelic Revival and the Creation of the Irish Nation State

The Year of Blood Essays on the Revolt of 1857