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Using Mentor Texts to Teach 6 + 1 Writing Traits Mini Lessons for K-8 Teachers

Reading the Red Book An Interpretive Guide to C. G. Jung’s Liber Novus

C. G. Jung The Basics

Citizenship Community and Democracy in India From Bombay to Maharashtra c. 1930 - 1960

Citizenship Community and Democracy in India From Bombay to Maharashtra c. 1930 - 1960

On 1 May 1960 Bombay Province was bifurcated into the two new provinces of Gujarat and Maharashtra amidst scenes of great public fanfare and acclaim. This decision marked the culmination of a lengthy campaign for the creation of Samyukta (‘united’) Maharashtra in western India which had first been raised by some Marathi speakers during the interwar years and then persistently demanded by Marathi-speaking politicians ever since the mid-1940s. In the context of an impending independence some of its proponents had envisaged Maharashtra as an autonomous domain encompassing a community of Marathi speakers which would be constructed around exclusivist notions of belonging and majoritarian democratic frames. As a result linguistic reorganisation was also quickly considered to be a threat posing questions for others about the extent to which they belonged to this imagined space. This book delivers ground-breaking perspectives upon nascent conceptions and workings of citizenship and democracy during the colonial/postcolonial transition. It examines how processes of democratisation and provincialisation during the interwar years contributed to demands and concerns and offers a broadened and imaginative outlook on India’s partition. Drawing upon a novel body of archival research the book ultimately suggests Pakistan might also be considered as just one paradigmatic example of a range of coterminous calls for regional autonomy and statehood informed by a majoritarian democratic logic that had an extensive contemporary circulation. It will be of interest to academics in the fields of South Asian history in general and the Partition in particular as well as to those interested in British colonialism and postcolonial studies. | Citizenship Community and Democracy in India From Bombay to Maharashtra c. 1930 - 1960

GBP 39.99
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Honourable Intentions? Violence and Virtue in Australian and Cape Colonies c 1750 to 1850

Honourable Intentions? Violence and Virtue in Australian and Cape Colonies c 1750 to 1850

Honourable Intentions? compares the significance and strategic use of ‘honour’ in two colonial societies the Cape Colony and the early British settlements in Australia between 1750 and 1850. The mobile populations of emigrants and sojourners sailors and soldiers merchants and traders slaves and convicts who surged into and through these regions are not usually associated with ideas of honour. But in both societies competing and contradictory notions of honour proved integral to the ways in which colonisers and colonised free and unfree defended their status and insisted on their right to be treated with respect. During these times of flux concepts of honour and status were radically reconstructed. Each of the thirteen chapters considers honour in a particular sphere - legal political religious or personal - and in different contexts determined by the distinctive and changing matrix of race gender and class as well as the distinctions of free and unfree status in each colony. Early chapters in the volume show how and why the political ideological and moral stakes of the concept of honour were particularly important in colonial societies; later chapters look more closely at the social behaviour and the purchase of honour among specific groups. Collectively the chapters show that there was no clear distinction between political and social life and that honour crossed between the public and private spheres. This exciting new collection brings together new and established historians of Australia and South Africa to highlight thought-provoking parallels and contrasts between the Cape and Australian colonies that will be of interest to all scholars of colonial societies and the concept of honour. | Honourable Intentions? Violence and Virtue in Australian and Cape Colonies c 1750 to 1850

GBP 38.99
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Crusading at the Edges of Europe Denmark and Portugal c.1000 c.1250

Welcome to Writing Workshop Engaging Today's Students with a Model That Works

A Leader's Guide to Competency-Based Education From Inception to Implementation

A Leader's Guide to Competency-Based Education From Inception to Implementation

As interest in competency-based education (CBE) continues to grow by leaps and bounds the need for a practical resource to guide development of high-quality CBE programs led the authors to write this book. Until now there has been no how-to manual that captures in one place a big picture view of CBE along with the down-to-earth means for building a CBE program. A variety of pressures are driving the growth in CBE including the need for alternatives to the current model of higher education (with its dismal completion rates); the potential to better manage the iron triangle of costs access and quality; the need for graduates to be better prepared for the workforce; and the demands of adult learners for programs with the flexible time and personalized learning that CBE offers. Designed to help institutional leaders become more competent in designing building and scaling high-quality competency-based education (CBE) programs this book provides context guidelines and process. The process is based on ten design elements that emerged from research funded by the Gates Foundation and sponsored by AAC&U ACE EDUCAUSE and the Competency-Based Education Network (C-BEN) with thought partners CAEL and Quality Matters. In short the book will serve administrators higher education leaders faculty staff and others who have an interest in CBE by:• Giving context to enable the audience to discover the importance of each design element and to help frame the CBE program (the “why”);• Providing models checklists and considerations to determine the “what” component for each design element;• Sharing outlines and templates for the design elements to enable institutions to build quality relevant and rigorous CBE programs (the “how”). | A Leader's Guide to Competency-Based Education From Inception to Implementation

GBP 29.99
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Germs in the English Workplace c.1880–1945

Introduction to Contemporary Social Theory

Film on Video A Practical Guide to Making Video Look like Film

C. G. Jung’s Archetype Concept Theory Research and Applications

India and the Responsibility to Protect

Kabbalistic Visions C. G. Jung and Jewish Mysticism

Understanding Strategic Analysis A Simple Guide to Choosing Developing and Implementing Business Strategy

Why It's OK to Eat Meat

Why It's OK to Eat Meat

Vegetarians have argued at great length that meat-eating is wrong. Even so the vast majority of people continue to eat meat and even most vegetarians eventually give up on their diets. Does this prove these people must be morally corrupt? In Why It’s OK to Eat Meat Dan C. Shahar argues the answer is no: it’s entirely possible to be an ethical person while continuing to eat meat—and not just the fancy offerings from the farmers' market but also the regular meat we find at most supermarkets and restaurants. Shahar’s examination forcefully echoes vegetarians’ concerns about the meat industry’s impacts on animals workers the environment and public health. However he shows that the most influential ethical arguments for avoiding meat on the basis of these considerations are ultimately unpersuasive. Instead of insisting we all become vegetarians Shahar argues each of us has broad latitude to choose which of the world’s problems to tackle in what ways and to what extents and hence people can decline to take up this particular form of activism without doing anything wrong. Key Features First book-length defense of meat-eating written for a popular audience Punchy accessible introduction to the multifaceted debate over the ethics of eating meat Includes pioneering new examinations of humane labeling practices Shows why appeals to universalized patterns of behavior can’t vindicate vegetarians’ claims that there’s a duty to avoid meat Develops a novel theory of ethical activism with potential applications to a wide range of other issues | Why It's OK to Eat Meat

GBP 19.99
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The Nasirean Ethics (RLE Iran C)

Deviant Maternity Illegitimacy in Wales c. 1680–1800

Why It's OK to Want to Be Rich

Why It's OK to Want to Be Rich

Finger-wagging moralizers say the love of money is the root of all evil. They assume that making a lot of money requires exploiting others and that the best way to wash off the resulting stain is to give a lot of it away. In Why It’s OK to Want to Be Rich Jason Brennan shows that the moralizers have it backwards. He argues that in general the more money you make the more you already do for others and that even an average wage earner is productively “giving back” to society just by doing her job. In addition wealth liberates us to have the best chance of leading a life that’s authentically our own. Brennan also demonstrates how money-based societies create nicer more trustworthy and more cooperative citizens. And in another chapter that takes on the new historians of capitalism Brennan argues that wealthy nations became wealthy because of their healthy institutions not from their horrific histories of slavery or colonialism. While writing that the more money one has the more one should help others Brennan also notes that we weren’t born into a perpetual debt to society. It’s OK to get rich and it’s OK to enjoy being rich too. Key Features Shows how the desire to become wealthy in an open and fair market helps maximize cooperation and lessens the chance of violence and war Argues that it is much easier for the average for-profit business to add value to the world than it is for the average non-profit Demonstrates that the kinds of virtues (e. g. conscientiousness thoughtfulness hard work) that lead to desirable personal and civic states (e. g. happy marriages stable families engaged citizens) also make people richer Argues that living in small clans for most of their history has given humans a negative attitude towards anyone acquiring more than her fair share an attitude that’s ill-suited for our market-driven globally connected world In a final provocative chapter maintains that ideal economic growth is infinite. | Why It's OK to Want to Be Rich

GBP 19.99
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No More How Long Does it Have to Be? Fostering Independent Writers in Grades 3-8

C. G. Jung and the Dead Visions Active Imagination and the Unconscious Terrain

C. G. Jung and the Dead Visions Active Imagination and the Unconscious Terrain

C. G. Jung and the Dead: Visions Active Imagination and the Unconscious Terrain offers an in-depth look at Jung’s encounters with the dead moving beyond a symbolic understanding to consider these figures a literal presence in the psyche. Stephani L. Stephens explores Jung’s personal experiences demonstrating his skill at visioning in all its forms as well as detailing the nature of the dead. This unique study is the first to follow the narrative thread of the dead from Memories Dreams Reflections into The Red Book assessing Jung’s thoughts on their presence his obligations to them and their role in his psychological model. It offers the opportunity to examine this previously neglected theme unfolding during Jung’s period of intense confrontation with the unconscious and to understand active imagination as Jung’s principle method of managing that unconscious content. As well as detailed analysis of Jung’s own work the book includes a timeline of key events and case material. C. G. Jung and the Dead will offer academics and students of Jungian and post-Jungian studies the history of psychology Western esoteric history and gnostic and visionary traditions a new perspective on Jung’s work. It will also be of great interest to Jungian analysts and psychotherapists analytical psychologists and practitioners of other psychological disciplines interested in Jungian ideas. | C. G. Jung and the Dead Visions Active Imagination and the Unconscious Terrain

GBP 36.99
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Preface to Action

Musical Stimulacra Literary Narrative and the Urge to Listen

Diplomatic Cultures at the Ottoman Court c.1500–1630

Kosovo: From Crisis to Crisis From Crisis to Crisis