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The Failure of Political Reform in Venezuela

Conquest and Redemption A History of Jewish Assets from the Holocaust

Conquest and Redemption A History of Jewish Assets from the Holocaust

In Conquest and Redemption Gregg J. Rickman explains how the Nazis stole the possessions of their Jewish victims and obtained the cooperation of institutions across Europe in these crimes of convenience. He also describes how those institutions are being brought to justice sixty years later for their retention of their ill-gotten gains. Rickman not only explains how the robbery was accomplished tracked stalled and then finally reversed but also clearly shows the ways in which robbery was inextricably connected to the murder of the Jews. The Nazis took everything from Jews-their families their possessions and even their names. As with the murder of Jews the Nazis' robbery was an organized institutionalized effort. Jews were isolated robbed and left homeless regarded as parasites in the Nazis' eyes and thus fair game. In short the organized robbery of the Jews facilitated their slaughter. How did the German people come to believe that it was permissible to isolate outlaw rob and murder Jews? A partial explanation can be found in the Nazis' creation of a virtual religion of German nationalism and homogeneity that delegitimized Jews as a people and as individuals. This belief system was expressed through a complex structure of religious rules practices and institutions. While Nazi ideology was the guiding principle how that ideology was formed and how it was applied is important to understand if one is to fully grasp the Holocaust. Rickman painstakingly describes the structural composition and motivation for the plundering of Jewish assets. The Holocaust will always remain a memory of unequalled pain and suffering but as Rickman shows the return of stolen goods to their survivors is a partial victory for the long aggrieved. Conquest and Redemption will be of interest to students and scholars in the history of the Holocaust and its aftermath. | Conquest and Redemption A History of Jewish Assets from the Holocaust

GBP 12.99
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Waiting for God

Waiting for God

'You cannot get far in these essays without sensing yourself in the presence of a writer of immense intellectual power and fierce independence of mind. ' - Janet Soskice from the Introduction to the Routledge Classics edition Simone Weil (1909–1943) is one of the most brilliant and unorthodox religious and philosophical thinkers of the twentieth century. She was also a political activist who worked in the Renault car factory in France in the 1930s and fought briefly as an anarchist in the Spanish Civil War. Hailed by Albert Camus as 'the only great spirit of our times ' her work spans an astonishing variety of subjects from ancient Greek philosophy and Christianity to oppression political freedom and French national identity. Waiting for God is one of her most remarkable books full of piercing spiritual and moral insight. The first part comprises letters she wrote in 1942 to Jean-Marie Perrin a Dominican priest and demonstrate the intense inner conflict Weil experienced as she wrestled with the demands of Christian belief and commitment. She then explores the 'just balance' of the world arguing that we should regard God as providing two forms of guidance: our ability as human beings to think for ourselves; and our need for both physical and emotional 'matter. ' She also argues for the concept of a 'sacred longing'; that humanity's search for beauty both in the world and within each other is driven by our underlying desire for a tangible god. Eloquent and inspiring Waiting for God asks profound questions about the nature of faith doubt and morality that continue to resonate today. This Routledge Classics edition includes a new Introduction by Janet Soskice and retains the Foreword to the 1979 edition by Malcolm Muggeridge.

GBP 14.99
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