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Urban Ethics Conflicts Over the Good and Proper Life in Cities

Urban Ethics Conflicts Over the Good and Proper Life in Cities

This book delves into the ethical dimension of urban life: how should one live in the city? What constitutes a ‘good’ life under urban condition? Whose gets to live a ‘good’ life and whose ideas of morality propriety and ‘good’ prevail? What is the connection between the ‘good’ and the ‘just’ in urban life? Rather than philosophizing the ‘good’ and proper life in cities the book considers what happens when urban conflicts and urban futures are carried out as conflicts over the good and proper life in cities. It offers an understanding of how ethical discourses ideals and values are harmonized with material interests of different groups taking up cases studies about environmental protection co-housing schemes political protest heritage preservation participatory planning collaborative art production and other topics from different eras and parts of the globe. This book offers multidisciplinary insights ethnographic research and conceptual tools and resources to explore and better understand such conflicts. It questions the ways in which urban ethics draw on tacit moral economies of urban life and the ways in which such moral economies become explicit political and programmatic. Chapters 1 and 11 of this book are freely available as a downloadable Open Access PDF at http://www. taylorfrancis. com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4. 0 license. | Urban Ethics Conflicts Over the Good and Proper Life in Cities

GBP 38.99
1

The Low-Carbon Good Life

Philosophy of Leisure Foundations of the good life

Take a Look at a Good Book

Happiness Flourishing and the Good Life A Transformative Vision for Human Well-Being

Happiness Flourishing and the Good Life A Transformative Vision for Human Well-Being

Well-being studies is an exciting and relatively new multi-disciplinary field with data being gathered from different domains in order to improve social policies. In its reliance on a truncated account of well-being based implicitly on neoclassical economic assumptions however the field is deeply flawed. Departing from reductive accounts of well-being that exclude the normative or evaluative aspect of the concept and so impoverish the attendant conception of human life this book offers a new perspective on what counts normatively as being well. In reconceptualising well-being holistically it presents a fresh vista on how we can consider the meanings of human life in a manner that also serves as a source of constructive social critique. The book thus undertakes to invert the usual approach to the social sciences in which the research is required to be objective in terms of methodology and subjective with regard to evaluative claims. Instead the authors are deliberately objective about values in order to be more open to the subjectivities of human life. Happiness Flourishing and the Good Life thus seeks to move away from economic considerations’ domination of all social spaces in order to understand the possibilities of well-being beyond instrumentalisation or commodification. A radical new approach to the human well-being this book will appeal to philosophers social theorists and political scientists and all who are interested in human happiness. | Happiness Flourishing and the Good Life A Transformative Vision for Human Well-Being

GBP 38.99
1

Return of the Grasshopper Games Leisure and the Good Life in the Third Millennium

GBP 35.99
1

The Good the Right Life and Death Essays in Honor of Fred Feldman

Groundwork for the Practice of the Good Life Politics and Ethics at the Intersection of North Atlantic and African Philosophy

Groundwork for the Practice of the Good Life Politics and Ethics at the Intersection of North Atlantic and African Philosophy

What makes for good societies and good lives in a global world? In this landmark work of political and ethical philosophy Omedi Ochieng offers a radical reassessment of a millennia-old question. He does so by offering a stringent critique of both North Atlantic and African philosophical traditions which he argues unfold visions of the good life that are characterized by idealism moralism and parochialism. But rather than simply opposing these flawed visions of the good life with his own set of alternative prescriptions Ochieng argues that it is critically important to step back and understand the stakes of the question. Those stakes he suggests are to be found only through a social ontology – a comprehensive and in-depth account of the political economic and cultural structures that mark the boundaries and limits of life in the twenty-first century. It is only in light of this social ontology that Ochieng then proffers an alternative normative account of the good society and the good life – which he spells out as emergent from ecological embeddedness; social entanglement; embodied encounter; and aesthetic engenderment. At once sweeping and rigorous incisive and subtle original and revisionary this book does more than just appeal to intellectuals and scholars across the humanities and social sciences – rather it opens up the academic disciplines to a whole new landscape of exploration into the biggest and most pressing questions animating the human experience. | Groundwork for the Practice of the Good Life Politics and Ethics at the Intersection of North Atlantic and African Philosophy

GBP 38.99
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The Good Life Steam CD Key

Tech For Good Imagine Solving the World’s Greatest Challenges

The Psychology of Working Life

Comfort and Contemporary Culture The problems of the ‘good life’ on an increasingly uncomfortable planet

Comfort and Contemporary Culture The problems of the ‘good life’ on an increasingly uncomfortable planet

To be comfortable stands as an aspiration of the times; to be comfortable defines what it means to live ‘the good life’. We talk about such things as maintaining a comfortable home a comfortable lifestyle and a comfortable retirement. We seek out comforts in the relationships we sustain the leisure practices we enact and the possessions we accumulate. We look for promises of comfort in the words of a close friend and our next pair of shoes. Furnished in the home optionally outfitted in cars scrutinised in holiday brochures and brushed up against in the clothes we wear comfort is there marking distinctions and framing decisions about what it means to live well. But by consuming comfort in the ways that we do we do ourselves harm and limit our only planet of its capacity to provide for the requirements of life. This is a world that grows ever more uncomfortable because of comfort and when linked to consumption and excess indulgence and apathy it occurs that comfort carries effects that have existential consequence. Utilising analyses of popular culture and ethnographic accounts of everyday life Comfort and Contemporary Culture works through case study accounts of comfort’s enactment to pose questions around what it means to live now. Comfort and Contemporary Culture poses alternative renderings of the idea of comfort to return the concept to its earliest roots in notions of confortāre. The revisioning of what we take as comfort requires urgent attention with the ecological social and intrapersonal implications of comfort’s current excesses demonstrative of this need. This book will be relevant reading for students and scholars of cultural studies and sociology cultural anthropology social geography and studies of community. | Comfort and Contemporary Culture The problems of the ‘good life’ on an increasingly uncomfortable planet

GBP 130.00
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Planning for the Common Good

Planning for the Common Good

Appeals to the ‘common good’ or ‘public interest’ have long been used to justify planning as an activity. While often criticised such appeals endure in spirit if not in name as practitioners and theorists seek ways to ensure that planning operates as an ethically attuned pursuit. Yet this leaves us with the unavoidable question as to how an ethically sensitive common good should be understood. In response this book proposes that the common good should not be conceived as something pre-existing and ‘out there’ to be identified and applied or something simply produced through the correct configuration of democracy. Instead it is contended that the common good must be perceived as something ‘in here ’ which is known by engagement with the complexities of a context through employing the interpretive tools supplied to one by the moral dimensions of the life in which one is inevitably embedded. This book brings into conversation a series of thinkers not normally mobilised in planning theory including Paul Ricoeur Alasdair MacIntyre and Charles Taylor. These shine light on how the values carried by the planner are shaped through both their relationships with others and their relationship with the ‘tradition of planning’ – a tradition it is argued that extends as a form of reflective deliberation across time and space. It is contended that the mutually constitutive relationship that gives planning its raison d’être and the common good its meaning are conceived through a narrative understanding extending through time that contours the moral subject of planning as it simultaneously profiles the ethical orientation of the discipline. This book provides a new perspective on how we can come to better understand what planning entails and how this dialectically relates to the concept of the common good. In both its aim and approach this book provides an original contribution to planning theory that reconceives why it is we do what we do and how we envisage what should be done differently. It will be of interest to scholars students and practitioners in planning urban studies sociology and geography. | Planning for the Common Good

GBP 35.99
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The Modern Guise of the Good

The Modern Guise of the Good

This book is the first-ever collection dedicated to the guise of the good in early modern and later Western philosophy. It spans three centuries from Thomas Hobbes to Henry Sidgwick and features original contributions by some of the finest scholars. One of the staple items of Western philosophy is the idea that we can only desire or pursue something under the guise of the good: if we see nothing good about it we cannot want it. After enjoying its heydays in ancient and medieval philosophy this idea nowadays labelled “the guise of the good” might seem at first glance to recede into relative obscurity in the early modern and later periods. The contributions to this volume prove that this is not so. Each of the eight chapters shows how the guise of the good was understood revised sometimes defended sometimes attacked by philosophers such as Hobbes Spinoza Locke Leibniz Hume Kant J. S. Mill and Sidgwick. In some cases the volume features the first-ever dedicated treatment of an author’s take on the guise of the good. In other cases it offers exciting new perspectives on ongoing scholarly debates. Given the recent resurgence of interest in the guise of the good as a topic of contemporary discussion The Modern Guise of the Good will appeal not only to historians of philosophy but also to philosophers working at the intersection of ethics and philosophy of mind and action. This book was originally published as a special issue of Philosophical Explorations.

GBP 130.00
1

The Good Prison Officer Inside Perspectives

Life Charms #JustBecause Wish You Good Luck Bracelet

4-Tier Book Cabinet Sonoma Oak 80x24x142 cm Engineered Wood - All Things Good

The People of the Book Drama Fellowship and Religion

The People of the Book Drama Fellowship and Religion

Judaism has long derived its identity from its sacred books. The book or scroll - rather than the image or idol - has been emblematic of Jewish faith and tradition. The People of the Book presents a study of a group of Orthodox Jews all of whom live in the modern world engaged in the time-honored practice of lernen the repeated review and ritualized study of the sacred texts. In preserving one of the activities of Jewish life Samuel C. Heilman argues these are the genuine People of the Book. For two years Heilman participated in and observed five study circles in New York and Jerusalem engaged in the avocation of lernen the Talmud the great corpus of Jewish law lore and tradition. These groups made up of men who felt the ritualized study of sacred texts to be not only a religious obligation but also an appealing way to spend their evenings weekends and holidays assembled together under the guidance of a teacher to review the holy books of their people. Having become part of this world the author is able to provide first-hand observation of the workings of the study circle. Heilman's study moves beyond the merely descriptive into an analysis of the nature and meaning of activity he observed. To explain the character and appeal of the study groups he employs three concepts: drama fellowship and religion. Inherent to the life of the study circle are various sorts of drama: social dramas playing out social relationships cultural performances reenacting the Jewish world view and interactional dramas and word plays involving the intricacies of the recitation and translation process. This book will be of interest to anthropologists and those interested in the academic study of religion. | The People of the Book Drama Fellowship and Religion

GBP 130.00
1

The Sims 4 Book Nook Kit EA App CD Key